By Renate Klein and Susan Hawthorne
Since the publication of Rachael Hills’s article “Who’s Afraid of Melinda Tankard Reist” (and see her reflections two weeks later) at least ten on-line and print media articles have joined in a public dissection and commentary along the lines of, “she’s a conservative religious fundamentalist” and “she’s pro-life and can’t be a feminist.”
The subliminal context of the attempts to bring Melinda Tankard Reist to her knees and destroy her work is of course the elephant in the room: if her considerable impact on educating the public about the harms of the sex industry could be reduced, the pornography and prostitution promoters and profiteers would rejoice.
As her publishers at Spinifex Press, Australia’s only feminist publishing house (and secular), we take issue with these portrayals of Melinda Tankard Reist. It is easy to try to dismiss someone by smacking on a “fundamentalist” (whether Christian or Muslim, Hindu or Jewish) label and thereby dismiss the arguments that a person makes. What is less easy, but more ethical and intellectually rigorous, is to examine Tankard Reist’s views – which are shared by many feminists and other advocates for social justice and human rights – and to see what the factual arguments for those views are. Read more>