Rape, humiliation and sick fantasies: Baby-faced ex-prostitute whose clients paid her to ‘act like a little girl’ reveals what REALLY goes on inside Australia’s sex industry
By Belinda Grant Geary For Daily Mail Australia
A former sex worker has lifted the lid on the secret world of prostitution and claims violence, child sex fantasies and rape are commonplace for the women who sell their bodies in the industry.
Alice started working as a prostitute in Queensland at the age of 22 when she lost her job and could not find employment while she studied a law degree.
But the 28-year-old said she learned to use her body at a much younger age after being sexually assaulted at the tender age of five.
Alice said the profession slowly stripped her of her humanity and has spoken out against the industry that allowed her to be verbally abused, beaten, degraded and raped in the hopes she can stop other women being lured into prostitution.
Alice said her descent into the world of sex work started when she would trade sexual favours for cash, mobile phone credit or alcohol as a teenager.
‘People, including myself, had been using my body to make money since I was five so [prostitution] wasn’t a new idea to me and wasn’t something that shocked me,’ she told Daily Mail Australia. Read more
Our new ambassador in her first media interview in the role
The hypersexual world and its impact on young girls and boys
In the two weeks since you heard Donald Trump’s confessions – unintended – of groping women, the strongest response has come from US First Lady Michelle Obama. You may have heard her say that Trumps’ words shook her to the core.
Well, this culture has also shaken, and motivated, Kerryn Baird, who’s the wife of New South Wales premier Mike Baird. This week, Kerryn Baird became the new ambassador for Collective Shout, an advocacy group for women and girls.
Listen to the interview below:
I was honoured to be invited to deliver the biennial Bishop Manning lecture hosted by the Catholic Commission for Employment Relations at the Kirribilli Club recently. Bob Hawke and Noel Pearson preceeded me and I was the first woman to be asked. I spoke to our new book Prostitution Narratives: Stories of Survival in the sex trade to support my thesis that sex was not work. The Commission has published this summary:
Tankard Reist challenges Bishop Manning audience
This biennial Bishop Manning Lecture was delivered on Tuesday night by author, commentator and advocate for women and girls, Melinda Tankard Reist.
We host the Bishop Manning Lecture as a way of acknowledging and celebrating workplaces that champion justice, human dignity, productivity and fairness. It is also an opportunity to honour the work of a Church leader who has in his life, borne witness to the pursuit of fairness in workplaces wherever they might be.
Bishop Manning is known for his commitment to these and many other important social justice issues including Aboriginal people, migrants, refugees, women and families. He has been described as having a passion for the “battlers” and a genuine interest in people no matter who they are. And of course, behind all these achievements, he is a humble man of God and a good shepherd.
Our lecture series focuses on principles of the common good, community, human dignity, justice and their practical application in society. But we are not afraid to have uncomfortable conversations.
Melinda Tankard Reist is best known for her work addressing sexualisation, objectification, harms of pornography, sexual exploitation, trafficking and violence against women.
Ms Tankard Reist delivered a powerful lecture that sought to demolish the claim that prostitution is ‘just work’, a ‘job like any other’.
Step by step, the 2016 Bishop Manning lecturer went through confronting characteristics that define the industry in great detail. Ms Tankard Reist challenged our audience with stories of violence against women, health impacts and criminal trafficking.
We were asked to consider the heavily gendered nature of the sex industry. Without men, argued Ms Tankard Reist, without male demand and entitlement, there would be no prostitution industry.
Ms Tankard Reist argued that the global experiences of women show that even where the sex industry enjoys the legalisation and protection of the government, the violence, degradation, abuse, and trauma are common experiences.
Ms Tankard Reist also rang alarm bells about sexual trafficking here in Australia citing Australian Federal Police commander Glen McEwen who told the NSW state inquiry into the regulation of brothels that the AFP’s investigations into sexual servitude were just the tip of the iceberg, that the problem is ‘wide and vast’.
The nub of Ms Tankard Reist’s primary message is that mainstreaming prostitution gives permission to men to believe that buying women is legitimate. Any form of prostitution undermines all women’s safety and dignity by entrenching the commodification of women and by sending a message to men and boys that they have a right to be sexually serviced anytime. There is a deep connection here between the sexualisation of women and girls and the attitude of men.
How should we respond? Tankard Reist is an abolitionist and envisions ‘a world without prostitution’. To achieve that she believes an important part of the solution is the Nordic Model, a framework for addressing demand for prostitution.
As Ms Tankard Reist stated on Tuesday night:
“The Nordic Model completely decriminalises women whose bodies are bought. It provides exit services for women to escape prostitution and make a new life. And it criminalises those men who buy women, and the pimps who sell them.
In 1999 Sweden changed the law to decriminalise women and criminalise the buyers, to tackle demand as the basis of the prostitution system. The Nordic model offers high quality services for those in prostitution: housing, legal advice, addiction services, long-term emotional and psychological support, education and training, childcare, and addresses all factors that drive people into prostitution (for example, minimum wage levels).
Norway, Northern Ireland, Canada, South Korea, Iceland and mostly recently France, have introduced a version of the Nordic Model“.
Ms Tankard-Reist also champions the importance of exit services for women who feel trapped in the industry and education to teach children about boundaries, self-respect and self-worth.
“Identify the girls who are at risk and mentor them, inspire them, value them. Teach them about good relationships, and how to spot someone who is trying to exploit them. Show them how to get help. Catholic agencies are specially placed to be able to discern risk factors in teenage girls. And of course we need to do more to educate boys about healthy sexuality and respect for women.”
Our lecturer wanted to make it clear that women mostly enter the industry because of vulnerabilities and lack of choice. She concluded by speaking to Catholic Social Teaching
“… the exploitation of prostitution does injury to the dignity of the person (woman) who is prostituted by reducing that person to a thing to be used for the ends of another.
Abolitionists are also calling on governments to structure society and the economy on this basis, so that we can build a world without prostitution.
We want justice for women who have been trapped in prostitution, for women hurt by prostitution.
Justice for women who are living in poverty, giving them the dignity of a proper job that they can enjoy and develop their professional skills.
Laws and social policies affirming the dignity of every woman.”
Collective Shout, the grassroots campaign movement against the objectification of women and sexualisation of girls, announces Kerryn Baird as its new Ambassador.
The announcement was made at a fundraising event for the movement held at the Museum of Contemporary Art in Sydney last night for International Day of the Girl Child. Addressing the event was Ms Baird’s first function as Ambassador.
Attending the event with her was her husband and NSW Premier Mike Baird.
In her speech, Ms Baird said she decided to accept the invitation to become an Ambassador because she believed children were at risk of losing their childhood.
“I want more for our girls. And boys,” she said.
“Like many of you in the room, I have daughters. I have hopes for them. I want them to fulfil their potential. To be able to contribute.
“I want a world where words to describe girls not as sexy, and hot, but as worthy, strong, healthy, active, imaginative”.
Co-founder Melinda Tankard Reist, who also spoke at the function, said she was delighted to welcome Ms Baird as Ambassador.
“Kerryn heard me speak at a private girls’ school in Sydney recently. She asked what she could do to help the cause. I asked if she would consider becoming an Ambassador. She said yes!” Ms Tankard Reist said.
“We look forward to achieving more in future with her support.”
Great show of support for Collective Shout at MCA
MTR shares the work of Collective Shout
Our new ambassador Kerryn Baird addresses the crowd
CS volunteer Suzanne Spence, Chair Sarah McMahon, Kerryn and Mike Baird and National Operations Manager Coralie Alison
By Lauren Gurrieri, Helen Cherrier, Jan Brace-Govan
Advertisers, challenged with cutting through a cluttered marketing environment, sometimes aim to shock. Unfortunately while their aim may be to get their client noticed, our research shows they continue to glorify the violent exploitation of women.
This is despite increasing community support, matched by public policy efforts to counter violence against women.
Flick through any glossy high fashion magazine today, and you will be confronted with images of women who have been assaulted, brutalised or murdered.
In our study, we examined how advertisements that depict violence against women shape women’s subjectivities. We found that women were positioned in three ways – as “teases” who despite the violent contexts suggestively offer a promise of sexual intimacy (e.g. this Dolce et Gabanna advertisement), as “pieces of meat” dehumanised in order to be controlled, dominated and consumed (e.g. this Beymen Blender advertisement) and as “conquered” subjects who are submissive, vulnerable and psychologically adrift (e.g. this advertisement by Fluid salon).
Representing women as sexualised, zoomorphic and subjugated beings fosters a rape culture in which treating women in degrading ways through the use of violence is considered acceptable. By communicating that it is ok to dominate, sexually touch and assault women, violent advertising representations undervalue the right of a woman to say no. In turn, the taboo of violence against women is not only weakened but questioned.
When the inevitable public backlash arises against such advertisements, how does business respond? More often than not, they dine out on the free publicity generated until the tide begins to turn against them.
In our study, we analysed the public statements offered by advertising agencies and their clients when they were asked to justify violent advertising representations.
Essentially, businesses either attempt to subvert interpretations of the representations by positioning the violence as “art,” make authority claims to discredit those who speak out against the advertisement, or deny responsibility for the “unintended consequences”. They use public relations spin, such as insincere apologies or donations to women’s charities. In some cases they choose to remain completely silent on the issue. In other words, business either diverts the focus to those offended by the advertisement or seeks to minimise its role in the outcry.
Since the advertising industry is self-regulated, action is either too little or too late. Compounding this is the industry’s long and chequered history in fostering a culture of sexual objectification of girls and women.
Advertisers need to catch up with contemporary attitudes that there is no place for misogyny, sexism and violence against women in advertising, as the recent case of Wicked Campers demonstrates.
The repeated and widespread use of violent representations of women in advertising can dangerously perturb how we understand women and their right to be portrayed in manner that respects their safety. It counters the broader efforts of legislation, the media and social marketing campaigns to combat violence against women.
If advertisers are to profit and benefit from their role as cultural intermediaries, they must shoulder their responsibilities as well.
One agency has taken a stand on the issue of objectifying women in advertising. However, with little other change on the horizon, public policy efforts and continued consumer activism are needed to bring greater accountability for ethical representations in advertising practice to the fore.
Support our campaign up update ad code of ethics to include objectification and sexualisation
A code of ethics that ignores sexism is a roadblock to equality
In Australia we have a self regulatory advertising system. This system is in place to (supposedly) ensure that “advertisements and other forms of marketing communications are legal, decent, honest and truthful and that they have been prepared with a sense of obligation to the consumer and society and a sense of fairness and responsibility to competitors.”
As part of this system a ‘code of ethics’ was drawn up. Each time a complaint is made the Advertising Standards Board goes back to this code to see if the ad is in breach of one or more of the codes. But how effective can the code of ethics be when it completely ignores sexism?
The research is quite clear that sexually objectifying portrayals of women are harmful.
The Advertising Standards Board are giving the green light to harmful advertising because the code of ethics that was originally put together is missing sexism and objectification.
Sign the petition today to call on the Advertising Standards Bureau and the Australian Association of National Advertisers to revise the code and stop allowing harmful content.
“Why do newspaper articles about the sex industry almost always feature a picture of a woman as if prostitution were a buyerless transaction?”
This question was posed by The Economist’s Simon Hedlin in 2015. Hedlin’s comment points to just how effective attempts by the sex industry to obscure the realities of prostitution have been. In an industry fuelled by male demand, the sex buyers have all but disappeared from the equation.
The pro-sex lobby goes to great lengths to reframe the purchase of female flesh by men not as exploitation and abuse, but as an exercise in women’s choice and autonomy. It doesn’t ask why men purchase economically disadvantaged women and girls for sexual exploitation, or examine why male buyers do what they wish with women’s bodies. Instead, we often see clients painted as respectful and simply seeking female companionship.
Radical feminist activist and writer Samantha Berg points out that, “People quibble over what percentage of prostitutes ‘choose’ it while ignoring that 100 per cent of johns choose prostitution.”
It is primarily men buying mainly women and children. According to Detective Inspector Simon Haggstrom of the Stockholm Police Prostitution Unit, in the 15 years since buying sex has been criminalised in Sweden, in 1999, police have not detected a single woman paying for sex.
While the media tends to depict lonely and often disabled men as looking for companionship through prostitution, or even just someone to talk to, a major international study – “Comparing Sex Buyers with Men Who Don’t Buy Sex” – debunks these myths and finds that over half of the buyers are already married or in de facto relationships. One exited woman in Canada shared her insights on why men in committed intimate relationships purchase sex. Speaking to Sun News Network, she said:
“I spent 15 years servicing men and allowing them to use me any way they saw fit. I’ve had clients confess that the things they paid me to do were things they would never ask their wives, whom they respected, or their ‘child’s mother’ to do.”
The “Comparing Sex Buyers” study reveals that men who pay to sexually exploit women are aware of the harms they do. It found that, “Two thirds of both the sex buyers and the non-sex buyers observed that a majority of women are lured, tricked, or trafficked into prostitution,” and that, “41% … of the sex buyers used women who they knew were controlled by pimps at the time they used her.” This awareness, however, did not stop them: “The knowledge that women have been exploited, coerced, pimped or trafficked failed to deter sex buyers from buying sex.”
While knowledge of harm done to women in prostitution was not a sufficient deterrent for the men surveyed, they did agree that the most effective deterrent to buying sex would be being placed on a sex offender registry, being exposed in public, or having to pay significant fines and go to jail.
Sex buyers tend to regard the women they buy as less than human, and as solely existing for their sexual use and enjoyment. Men who purchase sex are quite open about their belief that their entitlement to sex should take precedence over the wellbeing of the women they buy. Sex buyers express contempt for the prostituted women they use, both in research studies and on customer review websites, where they detail and rank the “services” of the women they buy. Common themes emerge among these candid reviews.
One theme is that sex buyers regard the women they buy as mere objects for sexual gratification. The online Canadian Invisible Men Project, which collates postings made by sex buyers on prostitution review websites, records buyers as making comments about individual women such as, “She’s a sad waste of good girl flesh,” and, “If you want an attractive receptacle for your semen she will do.”
At the same time that buyers appear to despise the women they buy, they require of these women absolute compliance and submission to sex acts demanded of them. Sex buyers have been recorded in The Guardian newspaper as expressing opinions such as, “I don’t want them to get any pleasure. I am paying for it and it is her job to give me pleasure. If she enjoys it I would feel cheated.” In her 2007 book Making Sex Work, Mary Lucille Sullivan writes that:
“The [sex] buyer’s economic power means he determines how the sexual act will be played out. Buyers believe their purchasing power entitles them to demand any type of sex they want.”
The “Comparing Sex Buyers” study crucially finds that, in the system of prostitution, sex buyers are motivated by the opportunity to control and dominate a woman so that they can perform degrading sex acts against her that female partners would refuse. Farley and colleagues recorded statements from buyers such as, “If my fiancee won’t give me anal, I know someone who will,” and, “You get to treat a ho like a ho … you can find a ho for any type of need – slapping, choking, aggressive sex beyond what your girlfriend will do – you won’t do stuff to your girlfriend that will make her lose her self esteem.”
This sense of entitlement to treat prostituted women worse than girlfriends does not change even when buyers realise the women they are buying are unwilling participants. The Invisible Men Project documents sex buyers as expressing opinions such as: “I wish she had loosened up or pretended to be into it more. She grimaced as I came on her which was a turn off … Would recommend for those interested in ethnic girls, big boobs … just wish she’d lighten up a bit.” And: “She had the gagging expression on her face … again she just lay there and complained about it hurting.”
Perhaps worse still, sex buyers are able to recognise signs of trafficking among the women they use, but this awareness appears to be no impediment to their behaviour. The Australian prostitution review website Punter Planet features a posting by a buyer expressing the sentiment that: “the sex … was the best part as Hana was tight and able to take instuctions [sic] well. Her English is non existant [sic] in April but may be better now. Lucky for me i was able to converse in some Korean with her.”
Psychologist Melissa Farley and her colleagues have conducted years of research into men who buy women for prostitution and their motivations. The factors driving men to become “customers” of the sex industry aren’t too different from those leading them to become rapists. Just like rapists, prostitution buyers are disproportionately pornography users, they resent women’s refusal to do things they want them to do (such as sex acts), and they see their sexual behaviour as not particularly harmful of others.
This self-interested, self-centred approach to others and society manifests itself in the worst behaviours of male sexual entitlement, but it is an entitlement shared by most men, even if each individual man doesn’t buy a woman for prostitution or target a woman for rape.
Pornography users might be understood as coming a step closer to this extreme model of male sexual entitlement, which is concerning if we think about the currently high rates of pornography consumption by men all over the world. The expectation that women will comply with men’s desire to re-enact sex acts they’ve seen in pornography, and some men’s willingness to buy women in prostitution if their girlfriends refuse to submit to pornographic sex acts, shows an escalation in the power of male sexual entitlement which is being fuelled by the global sex industry.
More than any group, prostituted women know about the sexual violence against women and girls that is escalating as a result of the global sex industry.
It is a difficult fact to confront that sex buyers are more concerned with the quality of the “sexual service” they receive than the fact that women they pay to exploit are not there by choice and are gravely harmed by being prostituted. As long as men prioritise their perceived right to the bodies of impoverished women and girls over women’s basic human rights in this way, the prostitution industry will continue to thrive. It is only when men are held accountable for their abuse of women in the sex trade that we will see meaningful progress.
Reprinted with permission.
Caitlin Roper is an activist and campaigns manager for grassroots campaigning movement Collective Shout: For a world free of sexploitation. This article is adapted from her chapter in Prostitution Narratives: Stories of Survival in the Sex Trade, edited by Caroline Norma and Melinda Tankard Reist.
Life & Faith: Prostitution Narratives
Simon Smart, Melinda Tankard Reist, Natasha Moore SEPTEMBER 1, 2016
Prostitution is a global industry that generates more than $186 billion worldwide and has more than 13 million “employees”. But these numbers tell you nothing about the people involved in the sex industry – the circumstances that led them to a life of prostitution, the experiences they have in the industry, and the struggle to leave.
A new book changes this. Prostitution Narratives shines a light on the reality of the sex industry through the true stories of women who escaped a life of prostitution.
But it’s done more than raise awareness of the issues and trauma faced by these women. As survivors of the sex industry, the book’s contributors have come to realise that they are part of a global movement of women against prostitution.
“The personal has become political,” Melinda Tankard Reist, one of the editors of the book and a long-time advocate for women and girls, says. “They’ve found strength in turning something devastating into something powerful.”
In this episode of Life & Faith, Melinda talks about how vital it is to hear the voices of women from within the sex industry, to understand that truth and reality of the work they do.
US book reviewer Marilyn Brady, who writes at ‘Me, You, and Books’ has written a review which perfectly describes the impact we had hoped our book would have on those willing to give its contents a fair hearing – a re-consideration of the dominant, accepted (and often un-examined) viewpoint on the prostitution industry.
Prostitution Narratives: Stories in Survival in the Sex Trade, edited by Caroline Norma and Melinda Tankard Reist. Melbourne, Australia: Spinifex, 2016. 238 pages.
A powerful collection of stories written by women from various countries who survived their time in prostitution and are willing to talk about its violence, drug usage, and overall dehumanizing impact.
Australians Caroline Norma and Melinda Reist, a scholar and an activist, both have expertise about sexual violence. They know what prostitution looks like for those involved and have collected twenty stories and three articles to present their viewpoint and expose the seamy underside of the prostitution industry in developed nations.. Their purpose is to share stories that sharply contradict the rosy accounts of prostitution as ordinary work: stories spread by those who profit from it. In deliberate imitation of the American slave narratives, Norma and Reist believe that if the public faces the reality of prostitution, the practice can be ended. Reading their book, I see their point. I gained a troubling new awareness of the damage it does not only to the women who rent the use of their bodies, but also to the larger society in which prostitution is allowed to be practiced. I credit Prostitution Narratives for pushing me to think about prostitution differently.
Previously I had not realized the extent to which prostitution, like rape, is about violence. Women are used as objects, not simply for sexuality, but to absorb the physical abuse that angry men think they are entitled to use against them. Even if men do not hit or bite or choke, the female body is not meant to withstand penetration by a dozen or more men per night. I also had not considered the psychological cost of repeated sex with men who do not value women. As the stories repeatedly asserted, the way for woman to endure being a prostitute is to distance herself from what is happening to her body. Legal or illegal drugs may help her, but they take a toll on her, compounding the damage from sex itself. In addition, once caught up in prostitution it is very difficult to get out psychologically or practically.
Debates about prostitution and possible ways to end it allow all of us to distance ourselves into thinking about the practice as essentially harmless. Reading the stories of women who have lived through it changes that immediately. Even if we have no reliable statistics about the numbers of women who have been harmed, identifying with the victims gives us a seldom considered perspective and raises questions about why it is allowed even as an illegal, but tolerated practice.
After reading Prostitution Narratives, I began to consider the various ways in which prostitution is integral to how we as a society think. Those of us in “free” societies can be attracted to the libertarian view that men are free and entitled to do what they have the money to do. Men, perhaps, but not women. Prostitution exhibits the problem with that view. Nowhere else is entitlement of men over women taken to the extreme of his ability to buy time alone with a woman to abuse and harm her. Even boxing, proposed as a parallel example, is regulated to establish some measure of equality between the combatants.
Prostitution has long existed, of course, as a means for powerful men to exercise their dominance over those most powerless. Today the practice has been democratized, offering all men that privilege. Some prostitutes, like those working for the “DC Madam”, have created individual solutions to lessen the abuse through the wealth and visibility of the men who come to them. But as we know from other groups seeking paths out of oppression, success for a few does not guarantee survival of the whole group.
Proponents of prostitution try to normalize its practices, emphasizing the happy prostitutes and describing it as “sex work.” They claim that to attack it is to deny women their “autonomy.” But, like much else in our capitalist world, being a prostitute is hardly a free choice. Proponents offer the hope that if prostitution were decriminalized the abuses, which they admit exist, could be regulated or negotiated away. As the book points out, in parts of Australia which have experimented with decriminalization, brothels are still brothels.
In their book Norma and Reist support the Nordic Model for dealing with prostitution. In it men who use prostitutes would be arrested and punished but the actual prostitutes would not. At least this would represent a move away from the idea that the women are to blame for “offering” themselves, and that they deserve what they get. But I am unsure that any legal measures would suffice, unless we as societies stop assuming that male domination is their birthright and women, some women at least, are disposable.
I didn’t mean to express the rage that Prostitution Narratives inspired in me rather than focusing on the book itself. This rage and my new thought about prostitution are perhaps the best evidence of the power of this book. I strong recommend it to all readers, whatever you think you understand about prostitution.
‘Trauma is a shadow in my life’: Prostitution survivor Rae Story interviews other survivors
The idea that the body can just go on revolt and refuse to engage in prostitution is something that I could empathize with; towards the end of my experiences I began to feel physically sick whenever I was with a punter. I willed myself to overcome it so that I didn’t have to leave prostitution, and fall into poverty and uncertainty. Alisa eventually was left by her abuser after she became physically and emotionally drained; ergo he had exhausted his ‘use’ for her. Laura began to hate facing the punters and felt her long term depression exacerbated by extreme anxiety. She fears having to return to prostitution should she lose the social security that currently supports her. Rebecca lived intermittently in homeless shelters for a time before settling down, but she has subsequently never worked. She says, “Trauma is a shadow in my life.”…
I think history will be unkind to those who happily snubbed out the narratives of those women who do not and cannot succumb to the proselytizing of the empowerment ideologues. Who are often specifically and willfully targeted, abused, subjected to mind games and silenced. Because those women’s lives have been blighted by prostitution and its concomitant abuses and now, after reflection and consideration, wish for the sex industry to be unable to expand. Indeed, to even be cut off at the oxygen.
Prostitution Narratives comes to Perth, WA, October 14, 6 pm at the social enterprise Halo café. I’ll say a few words, but even better you will hear from book contributors Simone Watson and Alice (‘Charlotte’ in the book). Our local Collective Shout activist extraordinaire Caitlin Roper will also speak to her chapter on the men who purchase women for sex. Please come and support us! Share the invitation.
The focus has to be on the predatory behavior of boys who would decide to build a website that facilities the illegal trade in images and the online exploitation of girls
In the latest incarnation of porn culture, at least 2000 images of schoolgirls from 70 Australian schools have been traded through an online site set up by young Australian males. The men put girls on “wanted” lists for “hunting”. Bounties are placed on the heads of high demand girls whose images – sometimes with home addresses and phone numbers – are shared without consent. Some of the girls targeted have been reported to be as young as 13 and 14.
The explicit swap meet site was exposed by Nina Funnell writing for News.Com this week. . I’ve been responding to media requests since. (I’ve visited a number of the schools involved).
The men treat the images as trophies and conquests. The thrill is in the lack of consent. The language of porn is employed in their hunt for desired images. Some boys offer “hottest little teens”, another asks: “Who has nudes of this bitch?” Some girls have begged for their images to be removed, only to be mocked and humiliated further. It is clear the ring enjoys the ritual humiliation and shaming of the girls. They are violating consent for sexual thrills. As this writer observes: “They get off on your violation…owning a piece of you against your will.
And look how they are trying to cover their tracks. I hope so much that the law enforcement catches up with them soon (it’s not enough to say the site is registered ‘offshore’. Police cooperate across international borders on so many things – why not this?).
While we have seen a tonne of victim blaming, the focus has to be on the predatory behavior of boys who would decide to build a website that facilities the illegal trade in images and the online exploitation of girls.
What we are witnessing is yet another example of the destructive and degrading of porn and rape culture which is producing boys/men like this. Without addressing root causes, nothing will change (as some of us have been saying for about a decade).And here’s a change.org petition to sign to get this site taken down.
Site shut down at last
THE website of an international pornography ring targeting female students at more than 70 Australian schools has been taken down thanks to the bravery of an underage girl who appeared on the sick forum.
She was just 15 when an explicit photo of her that appeared on the site was taken, and is still below the age of consent.
Acting Children’s e-Safety Commissioner Andree Wright today praised the girl as “brave”, saying that the office had contacted the site’s registrar over her case, and is aware the website has now been removed.
More than 2000 non-consensual sexual images of schoolgirls and other women were traded by Australian members since the group began operating in December last year.
There was a national outcry over the vile porn-sharing site used by young men as well as teenage boys targeting their peers, which has now been replaced by a regular porn website. Read more
PODCAST: Survivors speak out in new book about the sex industry
MTR, along with Prostitution Narratives contributors Simone and Charlotte, were interviewed by the inimitable Meghan Murphy at Feminist Current about our new book.
As prostitution and the legislation that surrounds it has become an increasingly heated debate, the voices of women who survived the industry have grown louder and stronger.
This year, a new book containing testimonies written by survivors was published by Spinifex Press. Prostitution Narratives: Stories of Survival in the Sex Trade, bust myths, reveals the trauma experienced by those who are used and abused by johns, and raises hope, as we hear from women who turned the personal into the political, and are fighting back. This week, I spoke with co-editor, Melinda Tankard Reist, and two survivors who shared their stories in the book, Simone Watson and Charlotte, over Skype. Listen to the podcast:
Prostitution Narratives: Stories of Survival in the Sex Trade was edited by Caroline Norma and Melinda Tankard-Reist and is now available in Canada, the US, and Mexico from IPG Books.
Antoinette Jones – Principal – Mitcham Girls High School
“Intelligent, passionate, brilliant, fearless… I could not recommend her more highly”
Dr Michael Carr-Gregg
“You continue to reset my shock meter…”
“As a teacher and parent I recommend all parents, in fact all people, to attend a talk by Melinda- it will open your eyes and awaken your subconscious.”
Heather Douglas – Parent – Pembroke School
“Melinda’s presentations to our parents, staff and full day workshops to students was inspirational, transforming the attitudes and thinking of all involved”
Paul Teys – Principal – Hunter Valley Grammar
“Melinda Tankard Reist’s presentation to Middle and Upper School students at Pymble Ladies’ College was absolutely brilliant!”
Justine Hodgson – English Faculty, Pymble Ladies’ College
“Melinda Tankard Reist has had a transformational affect on our school.”
Ms Stephanie McConnell, Principal – Turramurra High School
“As you read, be prepared to feel both grief and rage.” Robert Jensen
“These accounts are among the most unsettling you will ever read.” Steve Biddulph
“This powerful and humane book is a breakthrough…Big Porn Inc shows us we are poisoning our own spirits.” – Steve Biddulph
“A landmark publication” – Clive Hamilton
Purchase Big Porn Inc, Getting Real, Faking It, Men of Honour, Sexts Texts & Selfies, Raising Girls, Raising Boys, MTR DVD, Ruby Who? DVD & book, Girl Wise guide to friends, Girl Wise guide to being you, Girl Wise guide to life and Girl Wise guide to taking care of your body, and the new Wise Guys for the combined discounted price of $250.
‘The foremost authority in Australia cyber safety lays it on the line and challenges parents to find their digital spine.’ – Dr Michael Carr-Gregg
Whether it is problems with friends, worrying about how you look or just feeling a bit down in the dumps – these books are written especially for you – to help you in your journey. Purchase all four together and save $18.50 on postage! Author: Sharon Witt
In this DVD, Melinda takes us on a visual tour of popular culture. “Melinda’s presentation leaves audiences reeling. She delivers her message with a clarity and commonsense without peer.” – Steve Biddulph, author, Raising Boys, Raising Girls
In this easy-to-read updated book, Steve Biddulph shares powerful stories and give practical advice about every aspect of boyhood.
“Overflowing with incisive understandings…a comprehensive and in-depth guide.” – Dr Michael Carr-Gregg, Consultant Child and Adolescent Psychologist
Men of Honour -written by Glen Gerreyn- encourages and inspires young men to take up the challenge to be honourable. Whether at school, in sport, at work or in relationships, we must develp our character to achieve success and experience the thrills life has on offer.
Purchase the Ruby Who? DVD and book together for only $35 saving 10% off the individual price.
“Getting Real contains a treasure trove of information and should be mandatory reading for all workers with young people in health, education and welfare” – Dr Michael Carr-Gregg, Adolescent Psychologist
Do you read women’s lifestyle magazines? Have you thought about how magazines might affect you when you read them? Faking It reflects the body of academic research on magazines, mass media, and the sexual objectification of women.
Ruby Who? is the sweet and innocent story of a little girl’s adventure in re-discovering her identity. Ruby wishes for so many things and dreams of being like others. Will she end up forgetting how to just be herself?
Ruby Who? is the sweet and innocent story of a little girl’s adventure in re-discovering her identity. Ruby wishes for so many things and dreams of being like others. Will she end up forgetting how to just be herself?
Defiant Birth challenges widespread medical, and often social aversion to less than perfect pregnancies or genetically different babies. It also features women with disabilities who were discouraged from becoming pregnant at all.