Molly, 16, (at their request, only first names are used) was asleep in the home of a friend after a party a year ago when a boy snuck into the room.
The schoolgirl from regional NSW says she felt powerless. ”I felt threatened. I guess I knew he wasn’t going to take no for an answer, that all he wanted was sex.
”I do think he knew I didn’t want to do it, but he also knew he would be able to force me to anyway, and I do believe he had power over me.”
When others heard about it they called Molly – a virgin until then – an ”attention seeking slut” who was ”asking for it”.
Aurora, 16, was at a party where a drunk boy tried to assault her. If not for her friend’s intervention, she would have been raped.
”A friend had to pull him off me so I could get away. If she hadn’t been there I don’t know what might have happened. I am, petite, 5’6′, he was at least 6’4. He could have easily overpowered me.” She was shaken and distressed for days. Neither girl reported what happened.
This is the reality for so many girls in their sexual experiences. And the pressure isn’t just from strangers.
An idea floats around that girls are sexually freer than ever. That they are exercising ”agency” in their sexual decisions and having great sex lives. That’s not what I’m hearing as I talk to girls all over the country.
For so many girls it appears the boy calls the shots. It’s submission disguised as freedom. Many feel they are not allowed to say ”no”.
And the stories girls used to tell me at 16 and 17, they are now telling me at 13 and 14.
Somehow, despite the women’s movement, despite ”Girl Power” sloganeering, girls have become disempowered.
Shannon is bright, articulate and confident. I met her at a Tasmanian school recently. She is a leader among her peers. Yet she captured what so many girls are experiencing: a struggle to assert themselves in relationships with males.
”I felt this overwhelming feeling of being lower than my boyfriend,” she said. ”I felt as though he was the male therefore he was dominant over me and I was there purely to fulfil his physical needs.
”I feel my needs, both sexually and emotionally, come second to my partner’s.”
At a private girls’ school in Melbourne, girls shared their experiences. Jen, 16, said: ”When you are in love they are allowed to treat you however.”
”If you say you want to wait, you are asked ‘why?”’ said Marly, 16.
”Girls want love and they are willing to compromise themselves to get it,” said Marina, 16. ”They need that validation. Boys feel they have more worth. They often think when they are in love, even when he treats you badly, they think this is meant to happen, I deserve this, this is how relationships are meant to be.”
”We are stuck in mindset of them having power over us,” said 16-year-old Micaela. Samantha, 16, believes girls are taught by media and popular culture that having sex will give them a sense of worth. ”If you don’t have sex he will leave for someone else.”
A 15-year-old Tasmanian student, teased for being a virgin, was planning to ”get it over and done with” with a 19-year-old she had met twice. He was happy to oblige, telling her feelings didn’t have to come into it. She told me this with tears streaming down her face. It was clear she wasn’t ready.
Girls say that it’s hard to keep feelings out. ”Girls get affected more, they are more emotionally connected and think they are in love,” said Marly.
”For girls sex is more of a sacred thing with someone you love. With boys it is seen as more of a joke … they have a different mindset. Girls have different attitudes, guys don’t seem to care that much,” said Jen.
Girls describe being touched inappropriately, frequently pushing away unwanted hands.
”At parties boys come up and just touch you,” said Micaela. ”You are there as an object. If you don’t do what they want they call you frigid”.
But girls are growing tired of being reduced and degraded in these ways. They are increasingly demanding respect-based relationships in which their wishes and desires are treated equally, not last. ”I stand up for myself now,” Aurora told me.
The sexual landscape is grim, but let’s hope more girls are empowered to follow Aurora’s lead. Listening to girls’ experiences and supporting them to stand up for themselves – as well as calling boys out on their abusive and too often criminal behaviour – is more helpful to them than persisting with media fantasies about the wonderful and liberated sex lives of Australian girls in the 21st century.
Dolly Doctor and Oral Sex: is advice to girls clear?
Dolly Doctor this issue deals with oral sex. Parents with younger Dolly readers in the family may want to be aware of that and be prepared to talk about it with them (Dolly has featured’ Readers of the month’ who are 11). Also, although the age of consent is 16, the article opens with 15-year-old Sarah who is considering it. Consent and possible legal considerations are not mentioned.
Dolly says “even though you’re not having penetrative sex, there are still serious consequences when it comes to oral sex.” Now I’m no sexologist, but I’m not sure Dolly has got this right. Perhaps the writer means you’re not having sexual intercourse as typically understood? In the practice of fellatio, I’m pretty sure something goes into a mouth. And in male to female oral sex, a vagina can be penetrated also. I checked with Susan McLean, former policewoman of over 20 years standing and specialist on cybersafety, young people and legal issues. She responded:
Oral Sex is sex just the same as vaginal (penis/vagina) and digital (finger/vagina) and ALL are covered by age of consent laws. You can be charged with rape for example in any of the above cases. Sexual penetration laws also cover all the above plus more, anal sex and use of implements to penetrate. Consent needs to be explained as you cannot give consent under age, cannot give consent when under the influence of drugs/alcohol, cannot give consent if fearful, coerced etc
Girls are warned that they can still contract STI’s from oral sex. Emotional issues are raised. Tegan, 16, felt vulnerable even though it was with her boyfriend. “Even though I knew he cared about me, I started feeling resentment towards him. It made me realise I hadn’t done it for me and I wasn’t ready,” she said. Psychologist Gemma Cribb says: “Becoming sexual before one person is ready can damage the bond in your relationship. This is why you need to keep up communication.” Girls are told they can be comfortable with saying no. “You’ll know it’s too early if you find yourself getting anxious about the prospect of sexual intimacy, or you try avoiding one-on-one time together,” says Cribb. Readers are also reminded they can change their mind at any time.
Girls are offered 5 points to help them consider if they are ‘ready’ to “transition from kissing”. The assumption, given the subject of the piece, could be that this means from kissing to oral. Aren’t there lots of other things in between kissing and oral? In another section ‘Your Biggest Questions Answered’, given the level of pressure girls are under to provide sexual acts, (as mentioned in my previous review of Girlfriend ) the last is significant: “What if I don’t want to do it and he doesn’t want to be with me?” The response is: “It’s your body so NEVER do anything you’re not totally comfortable with. Lots of girls rush into things because they want to please their partner or think they’ll be called a prude if they wait,” says Cribb. “Linking your self-worth to sexual acts is not OK. If they’re not willing to go at your pace, they’re not worthy of you!” Read full review here
A 15-year-old boy confided in me after I addressed his class at a Sydney school last year. He cried as he told me he had been using porn since the age of nine. He didn’t have a social life, had few friends, had never had a girlfriend. His life revolved around online porn. He wanted to stop, he said, but didn’t know how.
I have had similar conversations with other boys since then.
Girls also share their experiences. Of boys pressuring them to provide porn-inspired acts. Of being expected to put up with things they don’t enjoy. Of seeing sex in terms of performance. Girls as young as 12 show me the text messages they routinely receive requesting naked images.
Pornography is invading the lives of young people – 70 per cent of boys and 53.5 per cent of girls have seen porn by age 12, 100 per cent of boys and 97 per cent of girls by age 16, according to a study behind the book The Sex Lives of Australian Teenagers, by Joan Sauers.
This is an unprecedented experiment on the sexual development of young people. The Australian Medical Association says there is a strong relationship between exposure to sexually explicit material and sexual behaviour that predisposes to adverse sexual and mental health outcomes.cent of girls have seen porn by age 12, 100 per cent of boys and 97 per cent of girls by age 16, according to a study behind the book The Sex Lives of Australian Teenagers, by Joan Sauers.
The 2012 report of Britain’s Independent Parliamentary Inquiry into Online Child Protection found that exposure to porn had a negative impact on children’s attitudes to sex, relationships and body image. Cross-country studies link teens’ frequent consumption of porn with acceptance of sexual harassment and forcing someone into sex.
The globalisation of pornographic imagery has led to destructive ideas about sex. This is canvassed in the documentary Love and Sex in an Age of Pornography, which screened on SBS Two on Friday night and will be repeated on August 15 on SBS One). Co-directed by Maree Crabbe and David Corlett, the film draws on interviews with 75 young people.
It shows how healthy sexual exploration is distorted in a pornified world. The importance of consent and respect has become clouded. Boys are imitating what they see online and find that girls don’t always groan with pleasure at porn-styled sexual pounding.
According to a 2010 content analysis of the most popular porn, 88 per cent of scenes included acts of physical aggression and 48 per cent of scenes contained verbal aggression. In 94 per cent of cases, the aggression was directed towards women who were often shown enjoying it.
Jake, 18, says of his first sexual experience at 15: ”First time I had sex, because I’d watched so much porn, I thought all chicks dig this, all chicks want this done to them … all chicks love it there. So I tried all this stuff and, yeah, it turned out bad …
”When a guy watches porn: ‘that’s hot, I want to try that. You, do this, this and this,’ you know what I mean? And they will just keep pressuring and pressuring. I’ve got mates who do it. They will tell you, ‘Yeah, she didn’t want to at first but I just kept hounding her and hounding her and finally she let me …”’
The level of disempowerment in the girls is disheartening. Disconnected from their own sense of pleasure and intimacy, they often pretend to like certain acts to keep a boy happy. Often he doesn’t even ask permission.
Sara, 20, says, ”Girls, they love it in porn, so maybe boys think that girls like that and, you know, when you love someone, you know, you’re always willing to just … make them happy. [if] I’m in love, then I’ll do it for you and I’ll pretend that I like it … And in the end … I just became an object … ”
Porn has also contributed to body-image dissatisfaction. Boys think they need bigger penises. Girls have their pubic hair removed because boys who regularly consume porn think it’s disgusting. Sara says: ”[Porn stars] are really pretty … like they’ve got gigantic breasts and … perfectly moulded vaginas … my body does not look like that.”
Co-director Crabbe says what was most striking to her in making the film was the pressure porn put on young people.
”Young people are receiving very unhelpful messages about what it means to be a man, or a woman, and about sexuality,” she says. ”It’s selling sexuality short. Where do young people find mutually consenting, pleasurable experiences of sexuality in a culture in which the porn industry has such a powerful voice?”
One sign of hope is the young people who want just that. They have a desire for something better than what porn offers, a quest for authentic intimacy and love. As Joel says: ”It is all about being close to that person and showing them how much you love them.”
Readers wanting something of substance from Dolly’s June issue would do best to skip the first half and go straight to the second. Articles on self-harm, hate pages and unhealthy attitudes toward food redeem the insubstantial nature of the pages that go before.
‘Would you “like” a hate page?’ explores the phenomenon of online hate pages. A hate page is explained as any page set up on social media to incite hatred, violence or racism towards a group or individuals. Susan McLean of Cyber Safety Solutions explains there are more hate pages around now. “Many people who participate in hate pages wouldn’t behave this way in the real world. There’s a lack of accountability online, so people think they can get away with it,” McLean says. A pack mentality can also be at work, where the more ‘likes’ a page gets the more others join in. Readers are reminded that under state cyber bullying laws, people posting comments or threats on hate pages can be charged. Psychologist Meredith Fuller explains that ‘liking’ the page is the cyber equivalent of looking on while someone gets bullied. Readers are encouraged to report hate pages. A related piece is ‘How I fight bullying’, with three girls telling their stories of addressing bullying in groups including The Hope Project, Angels Goal and Student Harassment Investigation Team (S.H.I.T).
The feature on self-harm is very welcome. Exploring the distressing phenomenon of ‘cutting’, Dolly tells the story of Emily, 15, who started cutting when she was 12. “I do it in secret and hide it as best I can. Sometimes I feel so overwhelmed that the only relief I can get is to hurt myself,” she says. An estimated 10 percent of teen girls self-harm. It should not be put in the category of attention-seeking (most girls try to hide the habit) – it is a response to intense emotional pain. Those who engage in the behaviour get a temporary sense of relief, with emotional pain transferred to physical pain. Jasmine, 16, shares her journey of recovery, replacing the act of cutting with positive activities until the urge to cut has passed and talking to trusted people about it. Jasmine has a blog called Perks of Recovery. Read more
Whenever I pick up the latest issue of teen girl mags, I hope to find articles which might inspire a global vision in girls, expand their horizons and help them see they can make a contribution in the world. So I was very pleased to see the piece: ’Who runs the world? Girls!’ While the header is somewhat exaggerated, the article describes the different lives and rights of girls around the world and gives examples of young women working to change their cultures. The campaigning of Malala Yousafzai, 15, for the rights of girls to an education in Pakistan is included. You may recall she was shot by the Taliban in October last year and is now recovering in the UK. Readers can log on to educationenvoy.org to learn more. Arranged marriage and not allowing women to drive are examples of denial of rights of women in Saudi Arabia. Manal al-Sharif (who I had the pleasure of hearing speak via a Skype presentation at the Great Women Inspire event in Brisbane on International Women’s Day in March) was arrested for driving a car in 2011 and initiated the Women2Drive campaign which readers are encouraged to support on Facebook. Sexual violence in India is highlighted, with readers encouraged to join the OneBillionRising.org movement against it. In the US, Julia Bluhm, 15, collected 84,000 signatures for an online petition asking Seventeen magazine to stop retouching pics. Staff have now signed a Body Peace Treaty pledging never to alter a model’s face or body. My only quibble here is the treatment of North Korea. Amnesty International, writes GF, “alleges that North Korea imposes severe restrictions of association, expression and movement.” The horrendous human rights violations against North Koreans by its own rulers are not mere allegations! An estimated 200,000 are locked away in prison camps (gulags). First-hand accounts demonstrate the reality. “North Korea’s prison camps are a closed-off world of death, torture and forced labour where babies are born slaves, according to two survivors who liken the horrors of the camps to a Holocaust in progress.” GF mentions North Korea’s imposition of officially approved hairstyles which yes, indicates a certain lack of freedom. But perhaps forced labour, being tortured in a concentration camp or watching your family starve as a result of your Government misdirecting money to create the world’s biggest militarised state are also worthy to include. North Korea is also described by GF as ‘a self-reliant’ state. That’s one way of putting it. Totalitarian is another. And I’m not sure how self-reliant is a country where 16 million people require food aid according to the UN. (I would love GF readers to read The Orphan Master’s Son, the 2013 Pulitzer prize winning novel by Adam Johnson. While fictional, it draws from real suffering of the people of North Korea. It’s one of the most profound books I’ve ever read). Read more here
If there were ever a human phenomenon in need of serious objective investigation, Internet porn use is surely it. Never has the youthful human brain been battered with so much erotic novelty during such a critical window of sexual development, and cracks are definitely appearing. However, judging from the board of the upcoming Porn Studies Journal, this particular publication will lack the detachment and expertise to fulfill this critical role.
The journal, which is being published by Routledge starting in 2014, will welcome submissions from fields as diverse as criminology, sociology, labor studies and media studies. According to the New York Times, Porn Studies will focus on pornography as it relates to “the intersection of sexuality, gender, race, class, age and ability.” This is definitely XXX-content for the scholarly set.
There is nothing in the list of proposed topics about the adverse effects of Internet porn on users. In fact, all of the 32 board members for the new journal appear to think porn’s benefits far outweigh its costs.
Imagine a “Dietetics Studies Journal” in the Land of the Obese, whose board consists only of the Chairman of the Board of PepsiCo, the CEOs of Nestle and Pillsbury, and a marketing exec from Kraft, and you have a good feel for the bias of the upcoming journal. Read more here
Feminist Conversations is a regular feature here at Feminists for Choice. Today we are talking to Melinda Tankard Reist, co-editor of Big Porn Inc: Exposing the harms of the global pornography industry. Melinda is also the co-founder of Collective Shout: for a world free of sexploitation.
How did you become interested in researching pornography?
There were a few things that came together around the same time. Women started telling me their stories of being hurt and harmed by a partner’s compulsive porn use. In my talks in schools, teen girls shared with me the pressure they felt to provide a porn-style performance, to act, essentially, as a sexual service station for men and boys. They were expected to provide naked images of themselves, to provide sexual services. As well, the sex industry was dominating and colonising every public space and was rarely brought to account. I began to talk to my publishers about what I was hearing. Spinifex had published an earlier book in 2004 titled Not for Sale: feminists resisting prostitution and pornography edited by Christine Stark and Rebecca Whisnant. It was a powerful book. But so much had happened since then, especially with the internet being used to globalise and spread pornography. We felt that a new book on pornography was needed. It also seemed to be a natural progression from my previous book Getting Real: challenging the sexualisation of girls, published by Spinifex in 2009.
There seems to be an overall consensus in the book that pornography is the same (or similar to) prostitution. Can you explain the similarities?
Yes, the writers in the book would mostly argue that pornography is filmed (or graphically depicted) prostitution. Melissa Farley uses the term ‘infinite prostitution’. The pornography industry has many of the features of the prostitution industry–it needs to procure women through trafficking, it relies on pimps to mediate transactions with the women who will be used, and the women it procures generally have histories of sexual abuse, poverty and homelessness. Pornography is advertising for prostitution and normalises the sexual exploitation of women. As well, men often want to act out what they see in porn on ‘live’ women. Pornography is often used as a form of initiation into prostitution. It’s also the case that women in pornography are concurrently being prostituted off-set, or go on to be used in systems of prostitution and stripping. The overlap between the prostitution and pornography businesses is so great that we might see them as operating in parallel, or perhaps as one larger sex industry. However, I think it’s also important to understand the differences between the pornography and prostitution sectors of the sex industry, and Big Porn Inc highlights these differences for pornography in particular. Firstly, the abuses that women undergo in pornography have a permanent or semi-permanent record made of them in the form of film, etc. This record causes many women great hardship and stress, because they feel they can never escape their past, and suffer anxiety at the prospect that anyone they meet throughout their lives has seen the pornography. They are also vulnerable to blackmail over it. The permanency of pornography causes particular suffering for women whose childhood sexual abuse was filmed as child pornography and shared by their abusers. Another aspect of the pornography industry that might distinguish it from the rest of the sex industry is the culture of ‘celebrity’ and ‘glamour’ that has developed around the industry in the last ten years. Jenna Jameson and Sascha Grey have been central to the promotion of the idea that pornography is a way for poor girls to escape their lives and become rich and famous, but of course the reality of the industry for the overwhelming majority of women/girls is that they are used up in around three months because of the extremity of the abuse and degradation of contemporary pornography. However, this culture of celebrity is very attractive to poor girls, and unfortunately draws them to the industry in a way that doesn’t necessarily happen for prostitution businesses. It means that the pornography industry is able to attract particularly young women, and in increasingly large numbers. The industry is normalised among younger generations to an extent that prostitution is not, because of widespread consumption of pornography among this generation, and the celebration of pornography by the popular media and culture. A third difference between the pornography and prostitution industries is the diversity of forms pornography takes–it is possible for women/girls to be sold as pornography through being used by their ‘boyfriends’ in front of home-based webcams, for example. While it is also common that ‘boyfriends’ pimp women through their homes, in the case of pornography this pimping is made difficult to recognise as illegal because of technology and the glamorising of pornography. There are businesses dedicated to the pimping of women through pay-per-view webcams, as well as pornography made of women being used through brothels. This diversity in the mode of business that pornography takes means that the industry is able to expand with very little scrutiny and opposition, let alone government oversight. The industry essentially operates in unchartered, frontier space in the absence of any controls whatsoever. Governments and societies worldwide are overwhelmed by the diversity of the sex industry, and so far haven’t managed to enact any governance frameworks at all that might curb its expansion and domination over culture and the economy.
What is your overall message about pornography that the book also highlights?
I think a major theme of the book is that the first and most egregious harm of pornography is to the women and girls who are used to make it. While the harm of pornography does extend to women much more widely, when we think about pornography we must think about the women who are harmed in its production first. This is because women/girls used in pornography are perhaps the most vulnerable and exploited population in our society. They are often racially marginalised, as well as victims of childhood sexual abuse, homelessness, and addiction. Their life chances are very poor, and even more so after they have been through the pornography industry. The writing in Big Porn Inc against the pornography industry mostly prioritises the interests of these women/girls in the way it does not make distinctions between ‘soft’ and ‘hard’ pornography, or ‘better’ and ‘worse’ forms of pornography. For the women and girls used in the industry, these distinctions are often meaningless, because the same women are used in both types of pornography production. Often they start out in ‘soft’ production, but then must be used in more violent and degrading productions to be able to make money and stay in the industry. For these women and girls, the chance to lead a life of quality and dignity depends on our efforts to dismantle the sex industry and create social services and facilities that will allow them to recover from childhood sexual abuse, to escape homelessness, and escape pimps or exploitative ‘boyfriends’. In addition to these women, of course, pornography harms many others, including the children who are sexually abused through perpetrators showing them pornography, as well as wives/girlfriends who are pressured to ‘act’ out scenes in pornography, and girls and boys who grow up seeing pornography as a ‘model’ for sexual relationships and never have a chance at understanding what true physical affection and tenderness looks like. Average age of first exposure to porn is 11. This is distorting and warping young people’s views of their bodies, relationships and sex. I believe it is an unprecedented assault on the healthy sexuality young people.
The trend in pornography seems for “sex” to be increasingly violent and aggressive. Can you explain why that is?
Yes, as Gail Dines and others show, the pornography industry over time has definitely escalated its violence against women and the level of degradation and humiliation it inflicts. Researchers have gathered empirical evidence that the more popular forms of pornography are the ones that are more violent and overtly degrading of women. Torture porn has become increasingly popular, rape sites, live S&M and bondage in which women are brutalised in whatever way the viewer requests. And it’s all becoming more and more mainstream. For example the documentary film Kink is about to screen at the Sundance Film Festival. The Kink website shows images of women in extreme positions of pain and torture. It seems it’s not even about ‘sex’ anymore – it’s about how much brutality and degradation a woman can cope with. And this is where many young men take their cues for relating sexually to women.
What is your response when people state that there are no victims in porn (just consenting adults)?
Linda Boreman’s (Lovelace) account of her time in the pornography industry where she was brutalised and forced into its production shows this claim to be untrue. Traci Lords’s use in pornography as a sixteen-year-old also shows that the industry does not always use adult women. Even women who glamorise their time in the pornography industry sometimes describe aspects of its brutality, such as Jenna Jameson’s How to Make Love Like a Porn Star: A Cautionary Tale in which she describes being incapacitated for six hours after a sex scene in which she was injured internally. The notion of ‘consent’ that proponents of the sex industry use to justify their moneymaking activities is an extremely impoverished one. The idea that young women surviving childhood sexual abuse who are homeless and being pimped by a ‘boyfriend’ are making a ‘choice’ to enter the pornography industry is laughable. The ‘consent’ invoked for women used in pornography is nothing more than a legal ploy to allow the filming of prostitution and sexual abuse (and sometimes overt physical torture) without the threat of arrest and prosecution. These activities are allowed to take place in society only because the cover of ‘sex’ makes them somehow different from what they really are, which is rape, sexual abuse, physical abuse, and exploitation.
When did you first consider yourself a feminist and what influenced that decision?
It is difficult to identify one key moment. There was a dawning recognition about the global maltreatment of women. It was, I suppose, recognising the second-class status of women pretty much everywhere. I have travelled a lot and witnessed the abuse of women in so many parts of the world. You just have to look at the raw statistic on violence, ‘honour’ killings, dowry deaths, female genital mutilation, child brides, forced abortion, forced sterilisation, female foeticide, female infanticide, the systematic elimination of women and girls in so many ways. I recall being in a shelter in Hyderabad, India. On the bottom level were the abandoned baby girls; many plucked from rubbish heaps, with bruises and broken bones. On the second level were the abandoned pregnant girls and women. On the top level were the abandoned widows. Three layers of discrimination against women, all in that one home.
What does feminism mean to you?
It means working to change the second-class status of women. To addressing the real, felt needs of women (I was privileged to help set up a supported accommodation and outreach service for women and girls pregnant and without support in Australia.) To advocating for women and girls everywhere and all the time. It means trying to make the world better for my three daughters and the daughters of other women as well. It means engaging in grass roots activism and empowering other women to speak out, through movements like Collective Shout: for a world free of sexploitation (www.collectiveshout.org) It also means working in solidarity with the best people I have ever met.
For women my generation who see a massive magazine heading “The Big O” and think it’s about Roy Orbison, you probably won’t want to read further. The “Big O” in this case refers to orgasm – in fact “your giggle-free guide to orgasms.”
Although if your daughter is a 13-year-old reader of Girlfriend (GF has profiled readers this age in its pages), you may want to see she is being told on the subject. Many mums would consider a girl who may have just entered puberty, too young for the material on offer even if it is in the ‘sealed section’.
In the same issue in which they are given recipes on muffin baking, they’re also being told how to reach climax. “If we were all having regular orgasms, we would be a lot happier,” explains sex therapist Jacqueline Hellyer. “Orgasms release hormones that make us feel happy, relaxed, confident and sexy. Plus, they’re good for your skin, hair and teeth.”
GF stresses a number of times that a girl shouldn’t “rush into sexual activity”, and to have respect for herself. Readers are also reminded of age of consent laws. But I wonder if this advice can complete with ‘happy, relaxed, confident and sexy’ and ‘good for skin, hair teeth’? Who wouldn’t want to rush into that? On the other hand, the article treats orgasm as almost a given (“Clitoral orgasms are the easiest to achieve, and the most intense”). Whereas many women, for a range of reasons, (one being hopeless lovers raised on a diet of porn) do not easily achieve this. Hellyer says: “Good sex is really, really good, but bad sex is really, really bad.” Well isn’t that a nice surprise, given Girlfriend (and Dolly) advertised mobile phone wall paper for girls that read: “Sex, when it’s good it’s really good, when it’s bad it’s still pretty good.” Julie Gale of Kids Free 2b Kids and I condemned this at the time and eventually the teen mags stopped advertising this lie. But it should never have appeared in the pages of magazines allegedly wanting to empower girls in the first place.
Still on the sex theme, GF shares reader’s views on recent advice that teens should read ‘sexy books’ (fantasy, not reality, won’t make us go out and have sex, if you don’t like them don’t read them, doesn’t matter what teenagers read, as long as they are reading, etc.). Only one of the four actually tells us she’s read some of the books in question. I’ve expressed another view in a piece titled ‘Should teens read more porn?’
A measly two ‘Self-respect reality checks’ this issue – it’s like even GF doesn’t think they are all that convincing anymore. (See my comments on these checks previously here). The one on the cover quotes actress Kristen Stewart “I think it’s ridiculous that you need to look a certain way to be conventionally pretty.” Right on, Kristen – we totes agree!” (which is totes funny when on p.58 GF tell us how annoying the word ‘Totes’ is, and says it should be replaced with ‘downright’). Yes, great quote, but was Kristen photo-shopped for the cover either by GF or pre-altered when they received it? Because if it wasn’t, that sure is one flawless face. The ‘Self respect reality’ check is supposed to tell us these things. If it doesn’t, it’s a waste of space.
Speaking of flawless, open to the first page and get Kate Moss and her new lipstick. Photoshop must have been working overtime. The next two pages are the same. Oh and look there’s Kesha advertising Casio and she’s been doctored too. I’ll stop here though there are other ads like it. As I’ve said before, why is advertising’s unreality exempt from the much touted ‘reality’ check?
The second ‘reality check’ tells us ‘Readers, not models were used in this shoot’. Nice to see a young black woman here.
Features include ‘How to break a habit’, ‘Why parents say the things they do’, ‘Is it OK to not have a best friend?’ , ‘Understanding your metabolism’, ‘How to beat a bad day’, ‘5 Reasons to Date the Shy Guy’, then on the next page how to dump him (well any guy who you decide you’re ‘just not into’). ‘Fast & Frenzied Feed: The new eating disorder’ concerns “What happens when a healthy appetite becomes a little too unhealthy for the body and the mind” Sarah Ayoub writes about binge-eating disorder affecting about 20 percent of Australian girls 18-22. This is a binging condition without the purging associated with bulimia (though laxatives are mentioned – isn’t that a form of purging?). Sufferers loathe themselves and have poor self-image. No surprises there.
This issue’s real life stories include a 20-year-old whose feet were amputated as a result of blood clots, a 17-year-old who started her own charity, an 18-year-old bullied for three years and a 19-year-old with lymphoedema, resulting in permanently swollen limbs. I like this section because it cuts through the fashion and beauty pages, grounded as it is in the real lived experience of real girls.
Here’s a piece which should be read by all mothers: ‘Does my mum look big in this?’ which cites research that mums can pass on their own negative messages about body image to their daughters. “If a mum has an unhappy relationship with her own body, her daughter can pick up on this dissatisfaction and internalise it,” says clinical psychologist Louise Adams. “Many of my clients with eating disorders report having mothers who were always dieting and criticising their own bodies. Daughters take this negative self-talk on board and start to talk about their own bodies in the same negative terms.” I remember a girl telling me about her mother who had purchased her a size 10 end of year formal dress, telling her “You will get into this by the end of the year”. The girl was a size 14.
The advice is helpful so I’m reprinting it for mothers whose daughters don’t read Girlfriend (or for Roy Orbison fans who got a shock):
1. When you hear your mum criticise her body, tell her how it’s making you feel about your own body. Try saying “Mum, when you talk about your weight in front of me and put yourself down, it makes me worry about my own weight and it makes me feel bad about myself.”
2. Ask your mum to please stop devaluing and criticising her body, and to stop unhealthy practices like dieting, food restriction or over-exercising.
3. Make a deal with her and promise each other that neither of you will talk badly about your bodies anymore – no exceptions.
4. Remind each other to think about your self-worth in broader terms than just appearance. Think about what you both like about yourselves as people (I’m kind, you’re funny) and focus on developing those aspects.
If this reader’s comment doesn’t get mums to change the negative self-talk, then I’m not sure what will: “My mum always asks me if she looks fat. This depresses me because I know I’m not skinny, and I feel that she is putting pressure on me because of my weight. When mum says she is fat, I feel fat. She affects the way I feel about myself.”- Christina, 14.
How convenient to caricature someone whose work you oppose by reducing them to a cartoon parody. Like I haven’t had enough Helen Lovejoy clichés to last a lifetime? Oh, and look, another media studies academic watching The Simpsons. Are we impressed yet?
Where Stephen Harrington sees “a graphic critique of post-feminist female sexuality”, I see Kanye West holding a woman’s decapitated head. Where those like Harrington see ambiguous, complicated narrative and linear narrative fantasy, I see semi-naked dead women swinging from ropes around their necks.
When I see Rick Ross in the ‘Behind the scenes’ You Tube clip tucking into a plate of raw meat before a spreadeagled dead woman on the table, I see the brutalization and degradation of female sexuality. I don’t think ‘Oh, check out that satire’.
King Kanye has produced a carnage of female corpses, brutality and eroticized violence: torture porn. I agree with Zerlina Maxwell who described it as ‘a rape scenario set to a soundtrack’.
And Ta-Nehisi Coates has asked, what if John Mayer decided to cut a video with dead black women strewn about?
But of course my readings are to be dismissed. Because Harrington is a MEDIA AUTHORITY and he knows best.
Harrington’s dismissal of media interpretations other than his own as invalid, wrong, or hysterical is to buy into a predictable stereotype designed to dismiss women and their readings of culture. Only those like himself can coolly and rationally respond to culture. The rest are to be condescendingly dismissed.
Telling women who read oppression and offense into cultural representations that “they are reading it wrong” is to delegitimize their cultural interactions and ignore their perspectives.
Sharon Haywood from Argentina and I started a petition sponsored by Collective Shout, Adios Barbie, the Coalition Against Trafficking Australia and CATWA International, and Media Watch (U.S) calling on Universal Music Group to withdraw the video. That petition is hosted on two well respect global sites for activists: Care2 and Change.org. So far 10,000 have signed.
We believe that the mainstreaming of videos like this increases desensitized and callous attitudes toward violence against women. Women are reduced to sex-doll like playthings. They are slaves and bitches who can service a man’s sexual needs, even when dead. Men are brutal and dominant, and have no empathy for women.
We hoped to challenge the view that women’s pain and suffering is perfect fodder for entertainment.
…I teach [in the ‘hood’] in a very rough zip code. This crap is the ONLY music these kids listen to, so it has everything to do with violence against women because it forms their opinions.
… I have to hear the high school boy say “b–ches are only good for three things, f—ing, cooking, and cleaning.” I have to hear the high school girls…explain how you know a boy really loves you if he hits you.
Rappers…promote the ideas that the measure of a man is how many b–ches he can f—, or how much violence he can do, and that women’s only value is what’s between their legs, and as a punching bag. And that harms women and men.
Those kids just don’t seem to understand that misogynist rap videos are just graphic critiques of post-feminist [read anti-feminist] culture.
While not specifically naming West, international recording artist Moby may as well have in this article from 2005. Moby asks why racism is seen as bad but misogyny seen as cool. To those creating music which glamourises misogyny he writes: “you have blood on your hands, and you should be deeply, deeply troubled at the culture that you’ve helped to create”.
Sex is a ‘source of negativity and fear’ for so many women and girls. Yes. But it’s not the fault of my colleagues and I. West’s video is one great big dog whistle to all the women and girls who’ve had to put up with abusive sexuality that their pain is just good fun and entertainment. And it’s a dog whistle to men who choose to be perpetrators as well.
I talk to a lot of girls every year. They tell meabout being dis-empowered by pornified imagery which conveys their power lies in their ability to pleasure men on demand. They say boys are acting in more sexually aggressive ways towards them. They share stories of coerced sex, unwanted hookups, pressure to provide oral sex at parties and to send naked images. These stories come from girls as young as 11 and 12.
The sexualisation of murdered women on CSI doesn’t make West’s video any better. Just because we haven’t listed every last example of media sexualisation of female destruction, doesn’t mean we don’t see it elsewhere. We just choose our battles, and we’ve identified West’s video as a significant watershed in the de-humanisation of women.
Harrington can keep watching The Simpsons and I’ll keep working with my friends around the world to try to make things better for real women.
Antoinette Jones – Principal – Mitcham Girls High School
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