More comedy gold from the ASB: except we’re not laughing
It’s no secret that the advertising industry’s preferred model of regulation, self-regulation, has failed. Despite various government inquiries exploring the many flaws in the current system, as well as condemnation from child health professionals and the Australian Medical Association (AMA) the advertising industry has been given free reign to regulate themselves to the detriment of the community, in particular, children.
In 2012, AMA President Dr Steve Hambleton called for a new government inquiry into the sexualisation of children in advertising to protect the health and development of children. He said,
“These are highly sexualised ads that target children, and the advertising industry is getting away with it.
“There is strong evidence that premature sexualisation is likely to be detrimental to child health and development, particularly in the areas of body image and sexual health.
“The current self regulatory approach through the Advertising Standards Bureau is failing to protect children from sexualised advertising.”
We encourage supporters to utilise the complaints process when they come across hyper-sexualised advertising they suspect could be in breach of advertising codes. Many feel understandably frustrated as the ASB continues to dismiss valid complaints while simultaneously claiming that self-regulation is working well and this is evidenced by the fact they rarely uphold complaints! We’ve highlighted some of our previous complaints below to illustrate the great lengths the ASB goes to in order to excuse sexualising and adult sexual content in advertising.
Love and Rockets, Billboard
The photo of this billboard was taken from a Brisbane boy’s school. The ASB noted that it is not illegal for the sex industry to advertise outside schools and ruled that this billboard advertising a strip club to children treated sex, sexuality and nudity with sensitivity to the relevant audience (school children) as it did “not show include explicit nudity”.
Schick for Men, Social Media video
In response to Schick’s commercial featuring a woman stripping off her clothes to sell men’s razors, the ASB said,”The Board noted that although the woman does remove her clothing…her breasts are covered by text on the screen. It was not sexualised.”
Supre Jeggings, TV commercial
The clothing store popular with teens and pre-teens released this ad to promote their new range of Jeggings. The ASB responded, “The woman was not posed in a sexualised manner.”
Lee Jeans, Billboard
It may come as no surprise that this image is part of a larger collection of photos by photographer and accused rapist Terry Richardson, with a reputation for porn-themed photo shoots and for sexually exploiting young models. The ASB said,
“There is no nudity [and] the woman’s pose was not inappropriately sexual.”
“Consumption of this style of lollipop is now common amongst people over 18.”
River ‘Get Excited’, Catalogue
An image of a woman who appeared to be nude aside from thigh high stockings, with her legs apart and her arms covering her private parts was “not overtly sexualised”, said the ASB.
The Firm Gentleman’s Club, Poster
We couldn’t locate a photo of the original poster, however it is the same (life-size) image as shown here on their website.
This life size poster was located on a busy Adelaide street. The ASB ruled this outdoor advertising was not in breach of industry codes and standards because “the image is relevant to the advertised product”. The product was women, for men’s sexual use.
Target Fifty Shades Lingerie, Billboard
The ASB said the billboard of a faceless woman reclining in lingerie complete with suspenders “[did] not present strongly sexualised imagery and is not inappropriate for viewing by a broad audience including children.”
Xotica Strip Club, Billboard
A supporter shared her frustration on encountering this large billboard while taking her children aged four through seven out for lunch. The ASB dismissed complaints about the billboard because the ad “[did] not show any private parts of the woman.” They went on to say:
“In the context of an advertisement for an adult venue the images of the women are not exploitative and degrading.”
“The building which is located in an area which contains a high proportion of adult venues…based on the location of the building, the audience likely to be frequenting the area are generally customers of the venues.”
UltraTune, TV Commercial
UltraTune used two dominatrix women brandishing whips and feigning arousal at the sight of tyres and car accessories for the enjoyment of a male staff member to promote their car service centres and accessories. The ASB dismissed complaints, ruling the dominatrix women were “relevant to the product” being advertised.
“Fresh One” coffee
Perth coffee brand “Fresh One” unleashed a series of porn inspired advertisements on its Facebook page earlier this year. The board upheld complaints against some of the ads, but dismissed complaints against others.
The Ad Standards Board dismissed complaints against this ad featuring a woman pouring milk over her chest.
“The Board noted that the woman is voluntarily pouring the milk over herself.”
“…the image is not exploitative or degrading, with references to ‘bathing in milk’ often associated with luxury (Cleopatra for example) rather than any demeaning activity.”
And this just in!
ASB dismisses complaints against General Pants Pornified “Wet Dreams” ad campaign. Read more here.
This is what industry self-regulation looks like.
The argument that adult, sex industry advertising can be justified in public spaces raises several questions. Do children and young people no longer have a right to be in a public space? Is it permissible for billboards to include sexually explicit content if they are promoting the purchase of women for sex? Do the rights of the sex industry to market itself to the masses take precedence over children’s rights to healthy development?
The Advertising Standards Bureau is a joke. As best-selling author and psychologist Steve Biddulph said, “The UK has an advertising watchdog that actually takes action. Australia has a watch tortoise that might have died.”
It takes a village to raise a child. We often hear from parents who feel overwhelmed and powerless to raise healthy children when the wider culture is undermining their attempts at every turn. Parents need the government and regulatory bodies to do their part in providing a safe environment for children.
Objectification of women should be recognised as discriminatory practice
The Senate Legal and Constitutional Affairs References Committee, Review of the National Classification Scheme: achieving the right balance (June 2011) recommended that “community concerns about the sexualisation of society, and the objectification of women” be taken into account as a key principle in every classification decision (Recommendation 2). This reflects the core message of Collective Shout that women must never be depicted as mere objects for the sexual satisfaction of men.
We were particularly supportive of recommendations 4 and 8, which related to issues of objectification of women as forms of discriminatory practice. It is remarkable that in the ASB’s view, as cited in the report, objectification of women was not seen as contrary to the prohibitions on discrimination and vilification.
Clearly the self-regulatory system has been found lacking!
Industry has been warned, has had its chance to voluntarily self-regulate, and has conspicuously failed to act at the level required. The evidence of the past years of minimal response by industry shows that the market culture around this issue will not shift without stronger government initiative.
Woman’s Health Magazine editor Felicity Harley had said in response to the furore: “It is disappointing that this has become the focus rather than the phenomenal sporting talents of our Australian female athletes.”
And why do you think that was Felicity? It’s you and Women’s Health who caused this to be the case by sending spectacularly conflicting messages about what you valued in women. If it’s ‘phenomenal sporting talent’ you’re interested in, why pay four topless women to turn up? Were we supposed to overlook these almost-naked painted models parading at a signature event supposedly celebrating the sporting achievements of female athletes?
Since then, as the social media condemnation grew and Danielle Warby, a board director of the Australian Women Sport and Recreation Association, ramped things up with this piece, Women’s Health was forced into an apology.
The fact that at least one man admitted on Women’s Health Facebook page to getting off on the images shows how wrong they got it.
Initial reports left out the image of the model representing Cathy Freeman, painted in her designer one-piece Olympic running suit and she was not referred to. Perhaps this was to protect her dignity, I’m not sure. However, this insult to Freeman must be named. Of the four, her replica is the most recognisable.
I have some questions for Women’s Health. Where did you find the models? Who was the agency? Did Women’s Health make deliberate specifications regarding women’s breast size, for example? Who was hired to painted their bodies (including the logos just above one of the model’s nipples)? Who were the models hired to entertain exactly?
It’s one thing when men do this to women (most of the time). But when women facilitate the objectification of women and do so under a banner of celebrating sporting achievement, it’s even more depressing. Have sexualised representations of women, including women who have achieved greatly, become so normal and mainstream that even women editors of a popular women’s health magazine didn’t see a problem?
The Women’s Health Australia “I support women in sport awards” was held this week to recognise the achievements of Australia’s female athletes.
Women’s Health editor Felicity Harley said the night was “all about giving recognition and telling the stories of Australian sportswomen, who don’t get enough coverage for their efforts and talents.”
A worthy goal indeed. Harley is right – sportswomen don’t get enough coverage for their talents and efforts. The sexual objectification of female athletes is a long-standing problem in our culture which continues to have a negative impact on the health and well-being of women and girls and limits their participation in sport.
This makes the decision to hire topless women for the event – wearing only underpants and body paint -even more bizarre.
Female athletes and advocates for women in sport were quick to call out Women’s Health Magazine for reinforcing the sexual objectification of women in sport:
Danielle Warby, a board director of the Australian Womensport and Recreation Association asked Women’s Health editor Felicity Harley for an explanation. Harley responded by dodging responsibility and blaming the media.
Harley also hasn’t explained why Women’s Health Australia hired naked models.
Speaking to the SMH, Warby said “The sexualisation of women in sport is a massive issue,”…”These women are not athletes, they are naked and I don’t know why they are there.”
Here’s why this is important:
Sexual objectification undermines women and girls equal participation in sport.
Focusing on an athlete’s physical attributes in an overtly sexual manner can create anxiety and embarrassment for the individual. This may be compounded by a heightened body awareness already present in many female athletes. If the athlete does not feel she ‘measures up’ to an external judgment of her physique, her self-esteem may suffer.
A potential consequence of lowered self-esteem is compromised athletic performance. The athlete becomes distracted both on and off the arena of sport, and may be tempted into unhealthy eating habits. In younger athletes, where self-confidence may be less secure, the increased focus on the body because of sexploitation can lead to a poor body image. There is a wealth of research linking poor body image with increased risk of eating disorders or disordered eating behaviours.
(source: Jan Borrie, Shaping up to the image makers, Panorama, The Canberra Times, 27 May 2000)
A Magazine titled “Women’s Health” should know better than to pull a stunt like this. Our elite female athletes – and the young aspiring athletes looking to follow their example – deserve better.
Take Action! Make your voice heard – Tweet, Facebook or email
Tweet Womens Health Magazine @womenshealthaus
Tweet Australian Government is included amoung the sponsors of the event. Contact the Minister for Health and Sport Peter Dutton. @PeterDutton_MP
‘At least Emma isn’t advocating for sex predators. At least Emma isn’t advocating for pedophiles. At least Emma isn’t advocating for men who produce violent pornography. At least Emma isn’t advocating for human traffickers. At least Emma is advocating for women’
By Laura McNally
Emma Watson’s speech at the UN has made headlines worldwide. It wasn’t a bad speech. Like all women, Watson is doing the best she can with the information she has available to her.
Several feminists have already addressed some of the problematic aspects of her speech. Like many, I am critical of the strategies employed by transnational organizations like the UN. I am also critical of liberal feminism.
But as a woman who is most concerned with women’s liberation, I acknowledge that Emma Watson has created more awareness in ten minutes than I could in my lifetime.
So you know what is more problematic, male-centric, and piecemeal than Emma Watson’s speech?
Liberal feminist analysis. Let me give just a few examples:
2) Liberal feminism frames sexual violence in porn as an empowered choice for women.
3) Liberal feminism responds “Not All Porn” (#NAP) in the same way sexists respond “not all men” when we talk about male violence and misogyny. Feminists ought to be aware that criticism is aimed at cultures, classes, and industries — not individual people.
5) Liberal feminism applies criticism to every industry except the sex trade despite the fact that the sex industry hinges upon classism, sexism, racism and a global trade which commodifies violence against girls and women.
6) Liberal feminism prioritises first-world women’s accounts of feeling empowered, shunning women who don’t have the language, resources, Twitter/Tumblr accounts to articulate the extent of their oppression.
7) While liberal feminism claims to be “intersectional” it concomitantly evades structural analysis and conceals multiple oppressions with a rhetoric of agency. This is an issue that Kimberlé Crenshaw has spoken on recently. As if feeling agentic is going to keep the most vulnerable women alive.
8) Liberal feminism claims to want to end sexist stereotypes, but freely labels women “thin-lipped,” prudish, and anti-sex if they dare say any of the things that I have just written here.
9) Liberal feminism has been so concerned about “including men” and being “pro-sex” that they have repeatedly published “feminist” works on behalf of male sex predators and attempted killers.
Liberal feminism is not only male-centric in rhetoric, but it positions male entitlement as feminist.
I say: At least Emma isn’t advocating for sex predators. At least Emma isn’t advocating for pedophiles. At least Emma isn’t advocating for men who produce violent pornography. At least Emma isn’t advocating for human traffickers. At least Emma is advocating for women.
Yes, Emma is another white woman adding her voice to a movement that continues to prioritize the perspectives of white people. But does that mean professional white feminists are going to renounce their careers? I wouldn’t expect so. But I would expect that they might consider whether their political analysis serves to amplify or obscure the reality of women already marginalized by the current white-male-centric world order.
Perhaps Emma’s critics can also question whether liberal feminism is really working to challenge male hegemony continuing to serve up diatribes about “finding agency” in oppressive circumstances. They might question whether this liberal, postmodern, anti-structural, acontextual approach to feminism even means anything for women outside of first-world capital cities… Marketing something as “intersectional” doesn’t make it so.
It would seem that we can either fight to end patriarchy and the institutions that prop up its existence, or we can work to make patriarchy more acceptable and equitable by selling it as “choice.” One of these options sounds like feminism and the other sounds like corporate strategy.
As it turns out nobody is liberated by these industries and participation is rarely a “free choice.” In fact research shows quite the opposite with very few South East Asian women ever personally seeking out the industry. To defend an industry that hinges upon impoverished girls and women’s lack of choice, and instead frame it as being primarily about “women’s choices” shows that liberal feminism is reserved for women with class privilege.
Yes, some women can choose. Some women have the social mobility required to move in and out of different fields of work and that is great. Of course no woman should be stigmatised for her choices, whatever they may be. But feminist analysis is not just about women who have options. Feminism that only reflects women with choice serves to further silence women who have few or none.
As bell hooks has said:
[Feminism] has never emerged from the women who are most victimized by sexist oppression; women who are daily beaten down, mentally, physically, and spiritually — women who are powerless to change their condition in life. They are a silent majority.
Girls are increasingly surrounded by sex trade influences, with much of the visual culture saturated with pornography. Male entitlement is a dangerous, global epidemic. Thai reports show 40 per cent of the sex industry is made up of underage girls. Male sexual entitlement is colonizing the third world faster than transnational corporations ever could. This local-global industrializing of sexual exploitation is constraining the rights and choices of girls globally. Working to legitimize this exploitation only solidifies the lack of choice for these girls and women.
How can liberal feminists bolster these industries and simultaneously claim to fight for choice? Whose choice? Male sex tourists perhaps? From my experience living throughout South East Asia, a deep sense of collectivist culture, filial piety where children are strongly obligated to support their aging parents, combined with poverty, all make the idea of individual choice and empowerment laughable. Poor women living in South East Asia don’t simply log on to seek.com and peruse potential career “choices.” Life is not as simply as victims vs. agents.
An all too common story across Asia is parents who cannot afford to feed their children. They may find themselves forced to send their daughters or sons to the city with the promise of “school and work” — this is increasingly impacting strained rural populations. Are these girls going to be helped by “feeling agency” while they are exploited? Perhaps they could benefit from state sanctioned and local development programs, rather than sex predator tourists?
Australian writers have told me that girls in Asia have to “choose” between the garment industry and the sex industry, otherwise beg. Why is this first-world “choice” narrative homogenizing feminist discourse? It is an entirely reductionist, ethnocentric and distorted idea of women’s reality overseas. What ever happened to intersectionality?
Liberal feminist rhetoric is dominated by first-world accounts of “I think this is empowering so it is.” This apolitical approach evades the statistics and realities of millions of girls and women whose stories we will likely never read about in a feminist bestseller. Feminism has come to mean whatever wealthy consumers want it to mean — “feeling good,” rather than actual change or justice. We seem to forget that the world is not full of women who are privileged enough to try out oppressive systems like pole-dancing for “fun.” We’ve ended up in a situation where Robin Thicke and Miley Cyrus call their actions feminist — while that’s ludicrous, I can see exactly how they came to that conclusion.
I understand that liberal feminism does seek to change sexist norms and attitudes, but it does so by supporting the industries that ensure sexist behaviour is normative, institutionalized, and profitable. Not only does this garner political legitimacy for sexist industries, but it bolsters male consumers who can argue their sex tourism and excessive porn use is acceptable or even “feminist.” Empirical evidence shows that first-world male consumers of pornography have higher sexist and rape-accepting attitudes — attitudes that they can more easily enact in locations with fewer law enforcement resources.
I am struck by recent liberal feminist texts criticizing “neoliberal feminism” (which isn’t actually a thing) while the crux of liberal feminism could not be more closely aligned with neoliberal exploitation of women.
So is #heforshe going to actually achieve anything with men? At an individual level, I hope so — we certainly need it. What I do know is that, for my friends living in poverty, having men hear about this will likely do more for them than talking about feminist agency or feminist porn.
I understand entirely why Watson’s speech was somewhat piecemeal, problematic and feminist-lite… But that is because she is working with liberal feminist theory, and it’s the best she (or anyone) could do with that body of work.
Watson is simply advocating for girls and women the only way she knows. So all I have to say to her is: “Thank you. You did what you could, we have a lot of work to do and we welcome you.”
Laura McNally is a psychologist, consultant, author and PhD candidate. Her current work draws upon critical theory to examine the limitations of corporate social responsibility and liberal feminism. She blogs at lauramcnally.com. Reprinted with permission Laura McNally/ Feminist Current
Another day, another article arguing that criticism of sexualization and objectification is proof that men are afraid of women’s expressed sexuality and that women are jealous.
What an innovative, groundbreaking notion.
A recent article at Huffington Post defends a twerking video model, Amber Rose, posted on YouTube for her husband Wiz Khalifa’s birthday and Beyoncé’s pole-dancing at the VMAs, on the basis of “agency.”
The author writes, of Beyoncé’s “sometimes provocative dancing”:
‘”What is she teaching her daughter?” some asked, pearls tightly clutched. I would answer, “Agency. Independence. Talent.” But others, it would seem, say watching her mother dance and sing in front of millions — while making millions — is teaching Blue not to respect and value her body. Even when married and a mother — the supposed safeguards against being called a whore — Beyoncé’s “goodness” and motherhood are called into question.”’
According to liberal feminist gospel, twerking conveys “agency,” as does pole-dancing on stage in front of your two year old. “Agency,” being that elusive concept that only those with a four-year arts degree seem to understand. The rest of us, informed by empirical evidence, are slightly concerned about statistics showing that younger and younger girls are increasingly dealing with eating disorders and anxiety, and are being pressured and coerced into performing sex acts and pornified versions of sexuality.
Forget the kill-joy rubbish statistics, this is about AGENCY. And PEARLS. What do pearls have to do with agency? Let me break it down for you:
The liberal feminist representation of “agency” proposes that anytime a woman performs using what we see as “sexuality,” she displays independence, power and agency. If you don’t agree, it’s because you are: (1) a fear-ridden, sex-deprived male, (2) a pearl clutching, sex-deprived conservative, or (3) a jealous woman (possibly sex-deprived).
Negative sex-stereotypes abound. The author claims to want to end negative sex-stereotypes and virgin-whore dichotomies (which feminists have been arguing against for decades), but does the opposite.
The idea is that this dichotomy is smashed because Amber Rose and Beyoncé are wives and mothers but also twerk.
The author asks the reader:
“Are you angry because she’s doing what should never be done [twerking and also being a mother], or are you angry because she’s doing what we should all be allowed to do but feel we cannot?”
I would hazard a guess that many women are somewhat tired of the “post baby body,” “yummy mummy,” “MILF” and “cougar” obsessed world. Even in motherhood, women cannot catch a break from the unrelenting obsession with “sexy” — objectifying mothers is now having drastic impacts on women’s health.
The author then asks:
“…are you angry because [Amber Rose] is standing with one foot firmly in the mother-wife camp, and the other in the camp that is half-naked and booty-shaking?”
Is this a trick question? I thought we were denouncing the virgin-whore dichotomy, but by the end of the article, these stereotypes seem to be more intact than ever.
These kinds of stereotypes — “virgins,” “prudes,” “MILFs,” “pearl clutchers,” “hos” — have no place in an equal society. Such slurs are designed to control and silence women and they are no more or less acceptable whether they are hurled by misogynists on YouTube or from self-described feminists.
Indeed, Beyoncé has made history as an amazing entertainer while simultaneously bringing feminism into the limelight — it is a momentous achievement. But that doesn’t mean we can’t look critically at what she represents and the messages she conveys.
How many tertiary-educated feminists does it take to see that celebrity culture produces (and is a product of) harmful cultural norms including sexism and racism? Norms that deserve to be interrogated rather than uncritically promoted by feminists?
Many liberal feminists seem to get stuck in the mindset that there are only two ways to talk about sexuality: (1) the conservative, “repressed” way: never have sex, or (2) the liberal/”liberated” way: everything “sex” is good, no matter what.
… There’s that dichotomy again…
In reality, there are a million ways to own one’s sexuality that doesn’t require pole-dancing in front of millions of people. Pole-dancing, at the end of the day, really has nothing to do with female sexuality, and everything to do with strip club culture — i.e. male culture, i.e. performing sexualization for the male gaze. It does not, in any way, threaten the status quo.
The recent pole-dancing trend in music videos, exercise classes and stagettes not only celebrates the sexist status quo, but it glamorises sexual exploitation. Research conducted by an ex-stripper showed over half of the dancers had experienced digital rape on the job as well as other forms of verbal and physical assault. More recent research shows that dancers are expected to maintain conventional beauty ideals, often resorting to dangerous surgeries and extreme weight loss measures in order to do so. I guess these women didn’t get the memo about fun feminist agency.
Women have the right to be critical of this increasingly pornographic culture. Parents have the right to rage against the pressure on girls to sexualize themselves for the male gaze. Women who are critical of these messages are not necessarily “anti-sex” or prudes – the reality is more complex than what that binary offers.
There are people who like sex but who are also critical of sexual exploitation. Indeed, as it turns out, some people can envisage a sexuality that doesn’t require market-driven, male-centric, or porn-fueled performance.
Take Lydia Cacho, a Mexican journalist who went undercover to examine how the sex trade was recruiting younger and younger children to fuel the demand for more extreme porn. Cacho felt it necessary to state, “I love sex and eroticism,” during a recent talk she gave in Sydney – probably out of fear that liberal feminists would dredge up the “pearl clutching” line dare she breathe a critical word on porn or “sex.” Cacho showed how the broader culture was leading to younger children being taken advantage of and exploited, whether it be by pimps in Mexico or the kids who accidentally stumble across child-rape porn, due to porn sites linking kid-friendly search terms to their images.
Cacho is an example of a person who enjoys sex, yet is critical of a culture that uses a one-dimensional view of “sex” to sell anything and everything (increasingly to younger and younger boys and girls). The dichotomy that positions sex as something we are either “for” or “against” is unnecessary.
Despite oft-repeated concerns about sexual repression and pearl clutching, sex is no longer hidden or repressed by Puritanism. In fact this has rarely been the case since the “sexual revolution” of the 1960’s. In today’s world, “sex” has become a ubiquitous cultural narrative. It is the narrative that tells us women’s breasts should be used for porny ads, but not for breastfeeding. It’s online, on TV, in the newspaper, and in your face 24/7 — used to sell everything from porn, to mini pole-dancing kits for kids, to peaches (yes, that’s actually a thing).
While many liberal feminists are critical of exploitative capitalism, they remain uncritical of the capitalist exploitation of sex and sexuality. How can you be anti-capitalism but pro-commodification of sex? According to liberal feminist gospel, workers all around the world lack agency, except for objectified and sexualised girls and women. Even young girls in the sex trade, I have been told, are just “underage workers” with agency. For a movement that claims to be against rape-culture and the patriarchal status quo, this hypocrisy is astounding.
Liberal feminism promotes a market-driven, one-dimensional view of male-centric sex. Rather than promoting diversity or dissidence in women’s sexuality, it decorates the patriarchal status quo with the label “agency.”
Though it might be tempting, assigning “agency” to anything and everything only serves to eschew a more critical analysis of the structural realities of oppression. Tacking the idea of “equality” onto a system that is founded upon structural inequality does nothing but solidify and disguise the inequality. The idea that women must “feel empowered” in disempowering situations is nothing but victim-blaming with a new name.
Patriarchy demands increasing access to women’s bodies, at increasingly younger ages. The sexual revolution prepared men for a world where women say yes to sex, but it did not prepare them for women’s right to say no. Reframing this male entitlement and demand as agency is just a PR campaign for patriarchy.
It’s not as simple as agentic vs. non-agentic. Expecting women to “feel agency” in situations of structural oppression does nothing but pacify true resistance. Liberal feminists are doing women the ultimate disservice by conjuring up stereotypes of pearl-clutchers vs. pole-dancers. Pressuring women to toe the line lest they be labeled jealous pearl-clutchers is the work of misogynists, not feminists.
Laura McNally is a psychologist, consultant, author and PhD candidate. Her current work draws upon critical theory to examine the limitations of corporate social responsibility and liberal feminism. She blogs at lauramcnally.com.
I did not slut shame JLo and Iggy Azalea: Brody Dalle
Everyone was telling me I should watch JLo and Iggy Azalea’s ‘Booty’ music clip. I’d just come back from disappearing myself at a beautiful coastal haven. It wasn’t really the first thing I wanted to do. But, because I’m expected to have something to say on such things (and am about to give a related paper on porn culture at a women’s conference this weekend), I made myself. Really, can it get much worse? Faux lesbian masturbatory material for men who don’t need to bother turning the sound on. And why would anyone want to turn the sound on anyway? It’s a crap song. I mean really crap. It has not one redeeming quality – ‘What you got a big booty’, ‘Baby your booty is a movie star’, ‘Mesmerized by the size of it’, ’It’s his birthday, give him what he ask for’. And so it goes, a moronic cacophony of manufactured, unimaginative, uncreative, commercialised pornified stupidity.
I like what Brody Dalle had to say about it.
“Slut shaming? Body shaming? Girl hating? Please don’t assign incorrect motives to my tweets. It is you who is implying they are ‘sluts’, not me…
“How are the lyrics ‘give him what he asks for’ empowering to women? How? How is spreading your bottom apart and singing ‘give him what he asks for’ empowering at all?”
Have you seen the recent bus “gang rape-inspired” photo shoot in India? Or Vogue Italia’s video showing a woman killed by an intruder in her house? Or the Bulgarian makeup ad showing bruised women with the tagline “Victim of Beauty”?
There appears to be a theme of fashion advertising increasingly using images of women being killed or tortured or violated in some way, usually by men.
What’s this all about?
Did you even know Australia had a Federal Children’s Commissioner? We don’t hear that much from her – so thought we would try to get her attention and involvement on this. Let her know you want her to act by signing the petition today!
Condemn & Take Action to Stop Exploitative Universal Royalty Child Beauty Pageant from coming to Australia
Universal Royalty’s Child Beauty Pageant is coming to Melbourne, Australia, despite clear evidence from experts that the practise is detrimental to the normal and healthy development of children.
Child beauty pageants are exploitation. Little girls are made to undergo unnecessary and painful beauty treatments such as waxing, tanning and even botox. They are adorned with make up, high heels, false eyelashes, acrylic nails, flippers (false teeth) and hairpieces. They are primped and styled to look and act like mini-adults, to flirt with the judges and to be sexy and alluring.
The pageants teach girls from a very early age that their worth is based on their appearance. Research shows that reinforcing an emphasis on looks and attractiveness leads to negative body image, disordered eating, depression, anxiety and low self-esteem. There are now over a hundred global reports on the issue of sexualisation of children. This research has shown that sexualisation is harmful to children’s cognitive functioning, physical and mental health, sexuality and beliefs.
A parliamentary report recently released in Western Australia by WA’s Joint Standing Committee on the Commissioner for Children and Young People called for child beauty pageants to be scrutinised as one of several ways to tackle the sexualisation of children.
Last year France outlawed child beauty pageants for children under 16 to protect them from being prematurely sexualised. Pageant organisers face jail time and substantial fines for harming children in this way.
The Royal Australian and New Zealand College of Psychiatrists’ Faculty of Child and Adolescent Psychiatry said: ”Direct participation and competition for a beauty prize where infants and girls are objectified and judged against sexualised ideals can have significant mental health and developmental consequences that impact detrimentally on identity, self-esteem, and body perception.”
A 2005 study in The Journal of Treatment and Prevention reported ”a significant association between childhood beauty pageant participation and increased body dissatisfaction, difficulty trusting interpersonal relationships, and greater impulsive behaviours”.
Teaching little girls to preen and to strut, to look sexy for the judges, to emphasise sexualised behaviours is totally inappropriate for children. We want better for our girls and call on Megan Mitchell, the National Children’s Commissioner, to publicly condemn and take action to stop the Universal Royalty pageant from coming to Melbourne on August 2nd 2014.
Profound experiences with W.A students on my last roadtrip.
Last month I spoke 27 times in three and a half weeks in the ACT, Queensland, Western Australia and New South Wales. I spoke on the objectification of women and sexualisation of girls in media and popular culture, the sexual world of the 21st century adolescent, pornography and young people, and the online life of girls to students, staff and parents at five schools, the Heads of Independent Co-Educational Schools conference, women’s events, a medical conference of 1000 medical professionals and at tour’s end a quick trip to the country to address the Upper Gwydir Landcare Association! (Was great to be out in the bush again, farmer’s daughter as I am).
There were many highlights – the privilege of delivering my message to thousands of people of course, along with runs along rugged coastlines and catching up with friends and colleagues – including Co-editor of Big Porn Inc, Abigail Bray who I hadn’t seen for two years. Every time I do these long trips, I’m reminded again what an honour it is to do this work and engage with so many people, especially young people. I wonder how I got so lucky. A 14-year-old just emailed me to say how much she was impacted by the message and that now she knew the career path she wanted to follow to make a difference in the lives of other girls. And this from a Deputy Head of School in NSW: “I just wanted to say what a profound effect you have had on me today… I intend to return in term three with a renewed determination to build the voice and the rights of our girls and deliver a consistent message to the boys that the values of respect and understanding are not lost.” Messages like these make it all worthwhile.
Possibly the most affecting experience was with students in W.A. I was moved by how openly they shared their struggles. Girls revealing mistreatment and pressure to adopt pornified roles and behaviours. The issue of girls being threatened with blackmail to send sexual images was raised with me a number of times. At one co-ed private school, girls didn’t want to leave the session, and continued to talk through recess and even the next period, insisting they needed longer to discuss the issues concerning them. (Thank you teachers to allowing them to do so). A group of 30 Yr 12 boys chose to skip lunch to talk longer – I’ve never seen boys voluntarily choose to do this before! They disclosed some of the pressures they felt in a culture that judges them for their appearance and trains them in callous behavior early on. One boy stood and cried as he shared his experience of being bullied and said he had no friends. It was difficult to keep a grip on my emotions when another boy moved from the front row to the back to comfort him. To see that boy put his arms around the one who was in pain…something else I rarely see, given how this world knocks the empathy out of boys from their earliest days.
When addressing co-ed schools where I’m talking with the girls, then boys separately (which is my preference), I often ask female students what messages they’d like me to pass onto boys. My colleague, W.A Collective Shout co-ordinator, Caitlin Roper, recorded the following messages from the W.A girls in Yrs 9-12 to their male peers. I’m hoping these might become discussion points to kick start conversations in other schools. I found them moving, some even plaintive and sad. What emerged for me overall was that while girls are distressed by the treatment of many (not all) boys, they really wanted to have good relations with them. Many lamented that in a sexualized world, everything had come to have a sexual meaning: they feared healthy friendships with boys might be lost if something didn’t change soon. Here’s what they asked:
• If we reject your request to send a sexual image, please don’t stop talking to us.
• If we are hanging out, don’t expect it is sexual.
• If we say no, accept it, don’t try to persuade us.
• Catcalling/ yelling out of cars/street harassment is not a compliment.
• If we are angry, don’t assume we are on our period.
• Stop commenting on our appearance. Value us for something else.
• Rape jokes are never funny.
• Porn and sex are not the same.
• Feminism is not female domination.
• If we cut our hair short, it doesn’t mean we are lesbians.
• If we have a close female friend, it doesn’t mean we are lesbians.
• We don’t all have the perfect body.
• We weren’t put on the earth for your entertainment.
• Think with your head, not what’s in your pants.
• Respect us more.
• Treat us like humans.
• Stop stereotyping us.
• Be a gentleman.
• Respect our boundaries.
• Don’t call us prudes for saying ‘no’/sluts for saying ‘yes’.
• It is never the victim’s fault.
• Just because we don’t say no doesn’t mean we are saying yes.
• Girls weren’t born to be decorative objects.
• Sex before the age of consent is illegal.
• Don’t make sexual advances based on how we are dressed- sometimes it is hot and we want to wear shorts.
• Stop making ‘kitchen’ jokes.
• We understand the boys are under pressure too.
Briefing on sexualisation, harms of porn with W.A MPs
While in the West, I was invited by the Hon Nick Goiran, W.A Legislative Council Member for South Metropolitan, to address a briefing of interested colleagues on sexualisation and the harms of pornography, and what they as legislators could do about the issue. Also with me were Collective Shout’s W.A coordinator Caitlin Roper and Victorian board member Coralie Pittman. I asked the reason for the hold up in the release of the W.A Children Commissioner’s report into the sexualisation of children, completed 18 months earlier. A week after my visit, it was finally released and tabled. (we are still analyzing the document and will report soon).
In a speech to parliament, Hon Nick Goiran said:
“I feel confident in speaking on behalf of all those who attended to say that we were all impacted by what we were told…We have to recognize that none of us has done enough in this space, and I feel somewhat energized by the briefing today to redouble our efforts. I hope that members who attended this briefing will join in this effort because if we cannot get things right in respect of the children of this state, frankly, I suggest that we should all pack up and go home. There is no more vulnerable group in our society than our children, and they are being continually bombarded with this imagery, which so much research has confirmed is harmful to them. I cannot think of an issue more important.”
The Royal Commission into Institutional Responses to Child Sexual Abuse, the recent sentencing of Daniel Morcombe’s killer along with the imprisonment last week of former television star Robert Hughes after being found guilty of nine sex offense against three underage girls, have all heightened public attention on the scourge of child sexual assault.
There is deep distress in the community that defenceless children are used in such evil ways. But the broader culture that encourages the abuse of the children goes unaddressed. The same loathing that is directed toward child sexual abuse has not been extended to the mainstream promotion of paedophilic fantasies for profit.
Predators are emboldened and more networked through thriving internet child porn rings. But there are other drivers of the trade in children’s bodies. Products in local newsagencies, milk bars and retail outlets and online, normalise and eroticise child sexual assault.
Bookworld, Barnes & Noble and Amazon have been exposed for selling hundreds of rape and incest titles in categories emphasising terms like “taboo,” “forced,” and “reluctant.” Titles included Daddy takes my Virginity, Daddy forces himself on little teen, Daddy’s Sex Slave and I tempted Daddy.
On the same site as Bookworld’s Father and Daughter Erotica section, was Repair Your Life: A Program for Recovery from Incest and Childhood Abuse. There are currently 30 titles listed under ‘‘Daddy Fantasy’’.
Amazon was forced to withdraw The Paedophile’s Guide to Love and Pleasure: A Childlover’s Code of Conduct, written by a paedophile. But other pro-paedophile titles continue to be promoted.
Novels with incest themes typically eroticise sex between an older male relative, a father or sometimes uncle, and a young, virginal daughter or niece. We know that the prevalence of abuse by men known to victims, such as family members, is particularly high. So why allow publications that normalise it? Read more
As published in the Sydney Morning Herald 14 April 2014
Why I want to stop Snoop Dog from visiting Australia
I am a 24 year old activist with grassroots organisation Collective Shout. You may know me from my anti-violence campaign against US rapper, Tyler the Creator who verbally abused me at his all ages Sydney show last year.
Just before Christmas I learned that Snoop Dogg (AKA Snoop Lion) would be kicking off a national tour for Big Day Out. Snoop has an extensive criminal history, including convictions for drugs and weapons related offences and involuntary manslaughter, as well as by his own admission, pimping and trafficking women for sex. Snoop also reportedly lured two underage girls into exposing themselves on film by offering them marijuana and ecstasy.
Snoop’s lyrics glorify violence against women. He refers to women as ‘bitches’ and ‘hoes’ who ‘suck d****’. His songs include ‘Break a bitch ’til the day i die’ and ‘Can you control yo hoe? where he describes beating women who do not obey him, who need to learn their place. He justifies violence against women because their behaviour ‘forced him’. These are the very cultural attitudes that both excuse and perpetuate actual violence against women. These lyrics trivialise violence against women and they desensitise young men to the real pain and suffering of victims of abuse.
Snoop Dogg performs during the BET Hip Hop Awards 2013 at the Boisfeuillet Jones Atlanta Civic Center on September 28, 2013 in Atlanta, Georgia. (Photo by Prince Williams/FilmMagic) Photo: Prince Williams
The Australian Immigration guidelines on controversial visa applicants says that we can and will reject people “whose presence in Australia may, because of their activities, reputation, known record or the cause they represent and propagate, vilify or incite discord in the Australian community, or represent a danger to the Australian community or a segment of that community.”
Snoop has been refused entry to Australia before because of his criminal history. Britain, Norway and the Netherlands also wouldn’t let him in.
I created a new petition on change.org calling on Immigration Minister Scott Morrison to revoke Snoop Dogg’s (AKA Snoop Lion) visa, as I believe his long criminal record, his insolent admission of sex trafficking (“selling pussy”) and his glorification of violence against women do not meet the character requirements for an Australian Visa. Morrison has declined to revoke Snoop’s visa. Read full article here.
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Justine Hodgson – English Faculty, Pymble Ladies’ College
“Melinda Tankard Reist has had a transformational affect on our school.”
Ms Stephanie McConnell, Principal – Turramurra High School
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